Mezuzah: Difference between revisions
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===Offices and Stores=== | ===Offices and Stores=== | ||
#According to many poskim an office or store is obligated in a mezuzah even if it is only opened by day. However, since some poskim hold that it doesn't require a mezuzah if it isn't used by night in such a case a mezuzah should be put up without a bracha.<ref>The Gemara Yoma 10a establishes that according to the rabbis a sukkah does not require a mezuzah since it is a temporary dwelling. The Tur YD 286:11 extends this to a boat and store that are also considered a temporary dwelling which doesn't require a mezuzah. The Shulchan Aruch 286:11 concurs. The Taz 286:10 explains that even if the store is used every day it is exempt since no one lives in it at night. He adds obviously that if someone has a store in their house they require a mezuzah. However, the Perisha 286:22 wonders if store nowadays are exempt since they are permanent. In fact, the Pitchei Teshuva 286:14 cites the Yad Ketana who argues that a store that is set up for a temporary marketplace for a week or so is exempt from a mezuzah, but an established store requires a mezuzah. Kitzur Shulchan Aruch 11:14, Teshuvot Vehanhagot 1:647, Rav Poalim YD 2:36, Yabia Omer YD 10:58:28, and Yalkut Yosef YD 285:36 agree with the Yad Ketana. See further Halichot Olam v. 8 p. 302. Yabia Omer YD 10:58:28 holds that a mezuzah can be put up with a bracha. Yalkut Yosef writes that a mezuzah should be put up without a bracha because of the dispute but if someone recites a bracha they have what to rely upon. Teshuvot Vehanhagot holds no bracha is recited. The Ohel Aryeh 4:8 writes that perhaps the Taz would agree nowadays since the stores are open partially into the night and since it is used by day and night it is considered permanent.</ref> | #According to many poskim an office or store is obligated in a mezuzah even if it is only opened by day. However, since some poskim hold that it doesn't require a mezuzah if it isn't used by night in such a case a mezuzah should be put up without a bracha.<ref>The Gemara Yoma 10a establishes that according to the rabbis a sukkah does not require a mezuzah since it is a temporary dwelling. The Tur YD 286:11 extends this to a boat and store that are also considered a temporary dwelling which doesn't require a mezuzah. The Shulchan Aruch 286:11 concurs. The Taz 286:10 explains that even if the store is used every day it is exempt since no one lives in it at night. He adds obviously that if someone has a store in their house they require a mezuzah. However, the Perisha 286:22 wonders if store nowadays are exempt since they are permanent. In fact, the Pitchei Teshuva 286:14 cites the Yad Ketana who argues that a store that is set up for a temporary marketplace for a week or so is exempt from a mezuzah, but an established store requires a mezuzah. Kitzur Shulchan Aruch 11:14, Teshuvot Vehanhagot 1:647, Rav Poalim YD 2:36, Yabia Omer YD 10:58:28, and Yalkut Yosef YD 285:36 agree with the Yad Ketana. See further Halichot Olam v. 8 p. 302. Yabia Omer YD 10:58:28 holds that a mezuzah can be put up with a bracha. Yalkut Yosef writes that a mezuzah should be put up without a bracha because of the dispute but if someone recites a bracha they have what to rely upon. Mezuzah Vehilchoteha 4:1 agrees. Teshuvot Vehanhagot holds no bracha is recited. The Ohel Aryeh 4:8 writes that perhaps the Taz would agree nowadays since the stores are open partially into the night and since it is used by day and night it is considered permanent.</ref> | ||
#A factory is the same as a store for the purposes of mezuzah.<ref>Yalkut Yosef YD 285:37</ref> | #A factory is the same as a store for the purposes of mezuzah.<ref>Yalkut Yosef YD 285:37</ref> | ||
#Some say that a school requires a mezuzah just as a store does.<ref>Yalkut Yosef YD 285:38</ref> | #Some say that a school requires a mezuzah just as a store does.<ref>Yalkut Yosef YD 285:38</ref> | ||
