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Mezuzah: Difference between revisions

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===Height===
===Height===


#The mezuzah should be placed at the beginning of the upper third of the height of the doorway<ref>Kitzur Shulchan Aruch 11:5, Rashi Menachot 33a s.v. “bitechila,” Rambam Hilchot Mezuzah 6:12, Tur 289, Prisha 289:6, Shulchan Aruch 289:2, Levush 289:2, Chayei Adam 15:17, Pitchei Mezuzahs 289:24, Chovat Hadar 8:2:4, Teshuvot Vihanhagot 2:539. See Yabia Omer YD 2:21 where Chacham Ovadia Yosef quotes poskim who say that if it was placed higher than the beginning of the top third it should be moved without a beracha to there, but himself disagrees. </ref> but it should be placed at least a [[Tefach]] from the top of the doorway. <ref>Tur 289, Shulchan Aruch 289:2, Levush 289:2, Kitzur Shulchan Aruch 11:5 </ref> If it is not in the top third it isn't kosher. <ref>Beit Yosef 289, Shach 289:4, Taz 289:3. </ref> If it isn't a tefach from the top of the door it should be fixed.<ref>Mezuzah Vehilchoteha 11:8 quotes Halichot Olam v. 8 p. 251 who writes that according to Shulchan Aruch if the mezuzah is within a tefach of the ceiling it needs to be fixed. He says that it is in disagreement with the Ben Ish Chai Ki Tavo n. 7 who writes that after the fact it is kosher.</ref>
#The mezuzah should be placed at the beginning of the upper third of the height of the doorway<ref>Kitzur Shulchan Aruch 11:5, Rashi Menachot 33a s.v. “bitechila,” Rambam Hilchot Mezuzah 6:12, Tur 289, Prisha 289:6, Shulchan Aruch Y.D. 289:2, Levush 289:2, Chayei Adam 15:17, [https://www.hebrewbooks.org/pdfpager.aspx?req=65893&st=&pgnum=72 Bet Halevi (on Chumash, Menachot 33a s.v. amar Shmuel)], Pitchei Mezuzah 289:24, Chovat Hadar 8:2:4, Teshuvot Vihanhagot 2:539. Agur Bohalecha 12:2 follows the Rambam since there's nothing to lose by following the Rambam.
* See Yabia Omer YD 2:21 where Chacham Ovadia Yosef quotes poskim who say that if it was placed higher than the beginning of the top third it should be moved without a beracha to there, but himself disagrees. Agur Bohalecha ch. 12 fnt. 4 writes that one does not need to change it.
* Nekudat Hakesef 289 supports the minhag is just to put it within the top third, like Rashi and Tosfot, and not specifically at the beginning of the top third, like the Rambam.</ref> but it should be placed at least a [[Tefach]] from the top of the doorway. <ref>Tur 289, Shulchan Aruch 289:2, Levush 289:2, Kitzur Shulchan Aruch 11:5 </ref> If it is not in the top third it isn't kosher. <ref>Beit Yosef 289, Shach 289:4, Taz 289:3. </ref> If it isn't a tefach from the top of the door it should be fixed.<ref>Mezuzah Vehilchoteha 11:8 quotes Halichot Olam v. 8 p. 251 who writes that according to Shulchan Aruch if the mezuzah is within a tefach of the ceiling it needs to be fixed. He says that it is in disagreement with the Ben Ish Chai Ki Tavo n. 7 who writes that after the fact it is kosher.</ref>
====Very Tall Doorways====
====Very Tall Doorways====
#If a doorway is very tall, according to Ashkenazim, one should put up the mezuzah at shoulder height.<ref>Yerushalmi Megillah 4:12, Tosfot Yoma 11b s.v. shein, Shach 289:4</ref> However, according to Sephardim, one should place it in the upper third in all circumstances.<ref>Yalkut Yosef YD 285:77</ref>
#If a doorway is very tall, according to Ashkenazim, one should put up the mezuzah at shoulder height.<ref>Yerushalmi Megillah 4:12, Tosfot Yoma 11b s.v. shein, Shach 289:4</ref> However, according to Sephardim, one should place it in the upper third in all circumstances.<ref>Yalkut Yosef YD 285:77</ref>
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