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Mezuzah: Difference between revisions

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#A roofed porch that has 4 amot by 4 amot of space leading up to a house is obligated in a mezuzah with a bracha. (If the area it surrounds is 16 square amah, one should put up a mezuzah without a bracha.)<ref>HaMezuzah VeHilchoteha 3:10</ref>
#A roofed porch that has 4 amot by 4 amot of space leading up to a house is obligated in a mezuzah with a bracha. (If the area it surrounds is 16 square amah, one should put up a mezuzah without a bracha.)<ref>HaMezuzah VeHilchoteha 3:10</ref>
# A roofed porch that has 4 amot by amot of space on the side or back of the house is obligated in a mezuzah with a bracha.<ref>Chovat Hadar ch. 1 p. 15, Or Letzion YD 1:14, Yabia Omer YD 4:23, Mezuzah Vhilchoteha 3:11. However, the Chazon Ish YD 168:6 held that a porch is exempt since we don't use porches today like they used to. They used to be used as one of the rooms of the house, but today they are used for temporary uses to eat a snack or take a short nap.</ref>
===Screen Door Before the Front Door===
===Screen Door Before the Front Door===
#If there are two doorframes one in front of the other if they're within 1 amah of each other it is considered one doorway and one mezuzah on the outermost tefach suffices. However, if there is a space of more than 1 amah, they each require a separate mezuzah.<ref>Chovat Hadar 8:3:1 fnt. 3 writes that if there are two doorframes one in front of the other if they're within 1 amah of each other it is considered one doorway and one mezuzah on the outermost tefach suffices. However, if there is a space of more than 1 amah, they each require a separate mezuzah. Shaarei Hamezuzah 12:8 agrees. Hatorah Vehamitzvah (v. 2 ch. 137 pp. 611-612) distinguishes whether or not it is possible to use the area between the doorways in which case it is two doorframes, otherwise it is one long entrance and only one mezuzah is necessary.</ref>
#If there are two doorframes one in front of the other if they're within 1 amah of each other it is considered one doorway and one mezuzah on the outermost tefach suffices. However, if there is a space of more than 1 amah, they each require a separate mezuzah.<ref>Chovat Hadar 8:3:1 fnt. 3 writes that if there are two doorframes one in front of the other if they're within 1 amah of each other it is considered one doorway and one mezuzah on the outermost tefach suffices. However, if there is a space of more than 1 amah, they each require a separate mezuzah. Shaarei Hamezuzah 12:8 agrees. Hatorah Vehamitzvah (v. 2 ch. 137 pp. 611-612) distinguishes whether or not it is possible to use the area between the doorways in which case it is two doorframes, otherwise it is one long entrance and only one mezuzah is necessary.</ref>
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