Melechet Machshevet: Difference between revisions
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When an action is melacha sheina tzaricha legufa, there is a dispute between Rabbi Yehuda and Rabbi Shimon whether this is a biblical prohibition or only rabbinic.<ref name="ftn5"> Mishna Shabbos 93b</ref> Although the Rambam holds like Rabbi Yehuda, the halacha follows Rabbi Shimon and assumes that it is only rabbinic.<ref name="ftn6"> Rambam Shabbos 1:7, S”A 334:27</ref> | When an action is melacha sheina tzaricha legufa, there is a dispute between Rabbi Yehuda and Rabbi Shimon whether this is a biblical prohibition or only rabbinic.<ref name="ftn5"> Mishna Shabbos 93b</ref> Although the Rambam holds like Rabbi Yehuda, the halacha follows Rabbi Shimon and assumes that it is only rabbinic.<ref name="ftn6"> Rambam Shabbos 1:7, S”A 334:27</ref> | ||
==Dvar | ==''Dvar Sheina Mitchaven''== | ||
Doing a permitted action in a way in which one doesn’t intend for a melacha to occur as a byproduct of one’s intended action is considered a dvar sheina mitchaven. Nonetheless, when it is inevitable that a melacha will take place as a result of one’s inherently permissible action, that action becomes forbidden (see Pesik Reisha). For example, dragging a light chair in a field where one’s intent is to transport the chair would be a dvar sheina mitchaven when the furrow is created as one did not intend to create a furrow.<ref name="ftn7"> Shabbos 22a, Shabbos 81b</ref> Tosfot (Shabbos 75a s.v. mitasek) writes that dvar sheina mitchaven is not unique to Shabbos; rather, it is a general exemption found in numerous laws throughout the Torah. | Doing a permitted action in a way in which one doesn’t intend for a melacha to occur as a byproduct of one’s intended action is considered a dvar sheina mitchaven. Nonetheless, when it is inevitable that a melacha will take place as a result of one’s inherently permissible action, that action becomes forbidden (see Pesik Reisha). For example, dragging a light chair in a field where one’s intent is to transport the chair would be a dvar sheina mitchaven when the furrow is created as one did not intend to create a furrow.<ref name="ftn7"> Shabbos 22a, Shabbos 81b</ref> Tosfot (Shabbos 75a s.v. mitasek) writes that dvar sheina mitchaven is not unique to Shabbos; rather, it is a general exemption found in numerous laws throughout the Torah. | ||
