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Medicine on Shabbat: Difference between revisions
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===If One is Critically Ill (Choleh Sheyesh Bo Sakana)=== | ===If One is Critically Ill (Choleh Sheyesh Bo Sakana)=== | ||
#It is permitted and a mitzvah to violate Shabbat in order to save a Jewish life.<ref>Gemara Yoma 84a, Rambam (Shabbat 2:1), Tur and Shulchan Aruch 328:2</ref> Even if there is only a doubt if the patient is critically ill<ref>Shulchan Aruch 328:6, Mishna Brurah 328:17, 328:26</ref> or if there is a doubt if the procedure will save the patient's life,<ref>Mishna Brurah 328:37</ref> nonetheless, it is a mitzvah to violate Shabbat in order to try to save a Jewish life. Someone who delays in saving a life out of a concern of violating Shabbat is sinning in a way that is tantamount to murder.<ref>Shulchan Aruch O.C. 328:2</ref> | #It is permitted and a mitzvah to violate Shabbat in order to save a Jewish life.<ref>Gemara Yoma 84a, Rambam (Shabbat 2:1), Tur and Shulchan Aruch 328:2</ref> Even if there is only a doubt if the patient is critically ill<ref>Shulchan Aruch 328:6, Mishna Brurah 328:17, 328:26</ref> or if there is a doubt if the procedure will save the patient's life,<ref>Mishna Brurah 328:37</ref> nonetheless, it is a mitzvah to violate Shabbat in order to try to save a Jewish life. | ||
#Someone who delays in saving a life out of a concern of violating Shabbat is sinning in a way that is tantamount to murder.<ref>Yerushalmi Yoma 8:5, Shulchan Aruch O.C. 328:2</ref> This is only true of a situation that needs to be dealt with immediately. In that case, it is forbidden to delay. But in a case of potential danger that is certainly not an immediate emergency it is correct and necessary to ask questions to minimize the violation of Shabbat.<ref>Aruch Hashulchan 328:2 quoting Risba</ref> | |||
#A rabbi should be careful to teach his community that it is permitted and a mitzvah to violate Shabbat for life endangering concerns.<ref>Mishna Brurah 328:6</ref> | #A rabbi should be careful to teach his community that it is permitted and a mitzvah to violate Shabbat for life endangering concerns.<ref>Mishna Brurah 328:6</ref> | ||
#A person should violate Shabbat in order to save a non-Jew or non-religious Jew.<ref>Tiferet 329:4 citing Yabia Omer OC 8:38. He adds that if it could be minimized with shnayim she'asauha they should try to do so. See Mishna Brurah 330:8.</ref> | #A person should violate Shabbat in order to save a non-Jew or non-religious Jew.<ref>Tiferet 329:4 citing Yabia Omer OC 8:38. He adds that if it could be minimized with shnayim she'asauha they should try to do so. See Mishna Brurah 330:8.</ref> | ||
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#Since cellulitis may be life-threatening immediate medical attention is required. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | #Since cellulitis may be life-threatening immediate medical attention is required. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | ||
=== Chapped Hands === | |||
#For dried (or chapped) hands it is prohibited to rub them with either oil, ointment (Vaseline) or lotion. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 481) </ref>One who regularly uses a pourable, liquid lotion or oil on his hands (whether they are chapped or not) may do so on [[Shabbat]], too, even if his hands are chapped.<ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)based on S”A 327:1</ref> | |||
===Chapped Lips=== | |||
#For dried or cracked lips one may not apply chap stick or any other medication, liquid or otherwise. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 481), The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | |||
===Cold=== | ===Cold=== | ||
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===Contact Lenses=== | ===Contact Lenses=== | ||
#Some poskim permit putting soft contact lenses in contact solution.<ref>[[Asicha_Hilchos_Shabbos_Part_2| Rav Mordechai Willig (Asicha Shabbos 2 p. 3)]]</ref> Others permit putting them in saline solution but not the disinfectant solution. Hard contacts are like dishes which can be cleaned. <Ref>Orchot Shabbat 13:11, [https://torah.org/torah-portion/weekly-halacha-5761-chayeisara/ Rabbi Doniel Neustadt]</ref> | #Some poskim permit putting soft contact lenses in contact solution.<ref>[[Asicha_Hilchos_Shabbos_Part_2| Rav Mordechai Willig (Asicha Shabbos 2 p. 3)]]</ref> Others permit putting them in saline solution but not the disinfectant solution. Hard contacts are like dishes which can be cleaned.<Ref>Orchot Shabbat 13:11, [https://torah.org/torah-portion/weekly-halacha-5761-chayeisara/ Rabbi Doniel Neustadt]</ref> | ||
#Sephardim hold that it is permitted to soak contact lenses in their solution on Shabbat. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=3188 Rabbi Eli Mansour] </ref> | #Sephardim hold that it is permitted to soak contact lenses in their solution on Shabbat. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=3188 Rabbi Eli Mansour] </ref> | ||
===Cough=== | ===Cough=== | ||
#Cough–medication may not be taken.<ref>Shmirat Shabbat KiHilchata 34:1,3). </ref> If the cough may be an indication of pneumonia or asthma, medication is permitted. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | #Cough–medication may not be taken.<ref>Shmirat Shabbat KiHilchata 34:1,3). </ref> If the cough may be an indication of pneumonia or asthma, medication is permitted.<ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | ||
===Conception Pills=== | |||
#Some poskim permit taking pills for conception.<ref>Chacham Ovadia Yosef, Rav Moshe Stern, and Rav Shlomo Zalman Auerbach cited on [http://www.halachayomit.co.il/EnglishDefault.asp?HalachaID=3319 Halacha Yomit], Orot Hatahara 16:52 </ref> | |||
===Deodorant=== | ===Deodorant=== | ||
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===Diarrhea=== | ===Diarrhea=== | ||
#For diarrhea one may not take medication unless one is in severe pain or weak all over. Any food or drink is permitted. A hot water bottle is permitted when one experiences strong pains. <ref>Mishna Brurah 326:19, The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | #For diarrhea one may not take medication unless one is in severe pain or weak all over. Any food or drink is permitted. A hot water bottle is permitted when one experiences strong pains.<ref>Mishna Brurah 326:19, The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | ||
=== | === Dislocated Limb === | ||
# | # Many poskim hold that it is permitted to push a dislocated limb back into place on Shabbat.<ref>Shulchan Aruch O.C. 328:47 establishes that it is permitted to push a dislocated limb back into place on Shabbat. Magen Avraham 328:51 disagrees because the Gemara Shabbat 148a only permitted pushing a limb back into place if a bone cracked but just if it is dislocated. Shulchan Aruch Harav 328:52 agrees. Mishna Brurah 328:145 quotes Atzi Shitim who disagrees with Magen Avraham and defends Shulchan Aruch. He adds that even Magen Avraham agrees to allow a non-Jew to push the dislocated limb back into place. Shemirat Shabbat Kehilchata 33:17 follows Shulchan Aruch and Atzi Shitim.</ref> | ||
===Ear Infection=== | ===Ear Infection=== | ||
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===Headache=== | ===Headache=== | ||
#For a headache medication should not be taken. If the headache is severe enough so that one feels weak all over or is forced to go to bed, medication may be taken. One who is unsure if he has reached that stage of illness may be lenient and take pain- relieving medication. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)See Ketzos ha-Shulchan 138, pg. 100; Minchas Yitzchak 3:35; Be’er Moshe 1:33; 2:32. </ref> | #For a headache medication should not be taken. If the headache is severe enough so that one feels weak all over or is forced to go to bed, medication may be taken. One who is unsure if he has reached that stage of illness may be lenient and take pain- relieving medication.<ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)See Ketzos ha-Shulchan 138, pg. 100; Minchas Yitzchak 3:35; Be’er Moshe 1:33; 2:32. </ref> | ||
===Heartburn=== | ===Heartburn=== | ||
#For heartburn foods which will have a soothing effect may be eaten. Some poskim permit taking anti-acid medication while others are stringent. If the medicine is prescribed by a doctor, one may be lenient. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)See Ketzos ha-Shulchan 138, pg. 98; Tzitz Eliezer 8:15 (15-21); Az Nidberu 1:31; Shemiras [[Shabbat]] K’hilchasah 34:4 </ref> | #For heartburn foods which will have a soothing effect may be eaten. Some poskim permit taking anti-acid medication while others are stringent. If the medicine is prescribed by a doctor, one may be lenient.<ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)See Ketzos ha-Shulchan 138, pg. 98; Tzitz Eliezer 8:15 (15-21); Az Nidberu 1:31; Shemiras [[Shabbat]] K’hilchasah 34:4 </ref> | ||
===Hemorrhoids=== | ===Hemorrhoids=== | ||
#For a mild case of hemorrhoids medication may not be taken. For a severe case, it is permitted to sit in a “sitz bath” (with water that heated before [[Shabbat]]), or use medicated pads or suppositories. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | #For a mild case of hemorrhoids medication may not be taken. For a severe case, it is permitted to sit in a “sitz bath” (with water that heated before [[Shabbat]]), or use medicated pads or suppositories.<ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | ||
===Herniated | ===Herniated Disc=== | ||
#For a herniated disc (back and leg pain) ice packs or hot packs are permitted. Physical therapy exercises, e.g. stretching, are permitted. If the pain is severe to the degree that the entire body is in pain, painkillers or other [[medications]] are permitted as well. <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | #For a herniated disc (back and leg pain) ice packs or hot packs are permitted. Physical therapy exercises, e.g. stretching, are permitted. If the pain is severe to the degree that the entire body is in pain, painkillers or other [[medications]] are permitted as well.<ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref> | ||
===Indigestion=== | ===Indigestion=== | ||
