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Medicine on Shabbat: Difference between revisions

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# Cough–medication may not be taken.<ref> Shmirat Shabbat KiHilchata 34:1,3). </ref> If the cough may be an indication of pneumonia or asthma, medication is permitted. <Ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
# Cough–medication may not be taken.<ref> Shmirat Shabbat KiHilchata 34:1,3). </ref> If the cough may be an indication of pneumonia or asthma, medication is permitted. <Ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>


===Deodorant===
#It is permitted to use a spray deodorant on Shabbat. Some say that one shouldn't use an antiperspirant deodorant on Shabbat since it is medicinal.<ref>Rabbi Heinemann quoted by the [https://www.star-k.org/articles/kashrus-kurrents/kashrus-kurrents-2019/6238/medicine-on-shabbos-questions-and-answers-from-rav-moshe-heinemann-shlita/ Star-K]</ref>
===Diabetes===
===Diabetes===
# All necessary [[medications]] for diabetes may be taken on [[Shabbat]]. <ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
# All necessary [[medications]] for diabetes may be taken on [[Shabbat]]. <ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
===Diarrhea===
===Diarrhea===
# For diarrhea one may not take medication unless one is in severe pain or weak all over. Prune juice or any other food or drink is permitted. A hot water bottle is permitted when one experiences strong pains. <ref> Mishna Brurah 326:19, The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
# For diarrhea one may not take medication unless one is in severe pain or weak all over. Prune juice or any other food or drink is permitted. A hot water bottle is permitted when one experiences strong pains. <ref> Mishna Brurah 326:19, The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
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# For a sprain if the patient is not experiencing severe pain, nothing may be done. If the patient is experiencing severe pain, medication may be taken and a massage may be given. A makeshift splint may be applied, provided that no [[Shabbat]] Labors are transgressed. <Ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
# For a sprain if the patient is not experiencing severe pain, nothing may be done. If the patient is experiencing severe pain, medication may be taken and a massage may be given. A makeshift splint may be applied, provided that no [[Shabbat]] Labors are transgressed. <Ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
===Stitches===
===Stitches===
# Only a non-Jew is allowed to stitch any wound, even if the stitching is done only for cosmetic reasons. <ref> Minchas Shelomo 2:34-33 and Nishmas Avraham, vol. 4, O.C. 340. See also Shemiras [[Shabbat]] K’hilchasah 33, note 26, and 35, note 65-66.</ref>A Jew may place a butterfly bandage or steri-strips to close a simple laceration or cut. Surgical skin closure glue may also be used. <ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt). See [http://www.torah.org/advanced/weekly-halacha/5760/chukas.html].</ref>
# Only a non-Jew is allowed to stitch any wound, even if the stitching is done only for cosmetic reasons.<ref> Minchat Shelomo 2:34-33 and Nishmas Avraham, vol. 4, O.C. 340. See also Shemiras [[Shabbat]] K’hilchasah 33, note 26, and 35, note 65-66.</ref> A Jew may place a butterfly bandage or steri-strips to close a simple laceration or cut. Surgical skin closure glue may also be used. <ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt). See [http://www.torah.org/advanced/weekly-halacha/5760/chukas.html].</ref>


===Stopping bleeding===
===Stopping bleeding===
# Pressure may be applied to a cut to stop bleeding. Sucking or [[squeezing]] out blood is prohibited. <ref> [http://www.torah.org/advanced/weekly-halacha/5760/chukas.html Rabbi Doniel Neustadt on Torah.org], Mishna Brurah 328:147 </ref>
# Pressure may be applied to a cut to stop bleeding. Sucking or [[squeezing]] out blood is prohibited. <ref> [http://www.torah.org/advanced/weekly-halacha/5760/chukas.html Rabbi Doniel Neustadt on Torah.org], Mishna Brurah 328:147 </ref>
#It is permitted to remove a thorn slowly so that it won’t cause blood to come out. If it is impossible to remove without blood coming out it is nonetheless permitted to relieve pain.<ref>Machasit Hashekel 328:32 is lenient if it is impossible to avoid since it is only derabbanan and for tzaar it is permitted. Kaf Hachaim 308:96 agrees. However, Shulchan Aruch Harav 308:38, Gedulat Elisha 308:53, and Ben Ish Chai Miketz Shana Sheniya n. 12 are strict if it is a pesik reisha. Tehilah LDovid 328:47 asks why would it be forbidden if it is a pesik reisha since it is only a derabbanan of chavala and for tzaar it is permitted. He rejects the implication otherwise from Tosfot Sanhedrin 85a s.v. vrabbi shimon. Biur Halacha 308:11 s.v. hakotz explained the Magen Avraham like the Shulchan Aruch Harav and cites the Chemed Moshe who is lenient like the Machasit Hashekel. Rav Nevinsal in Byitzchak Yikareh 308:11 that he thinks the opinion of the Chemed Moshe is reasonable. See Leviat Chen who agrees.</ref>
===Strep throat===
===Strep throat===
# For a strep throat all oral [[medications]] may be taken. Even if the infection is no longer present, the prescribed medicine begun on a weekday must be continued until finished. A culture may be taken by a non-Jew. <Ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
# For a strep throat all oral [[medications]] may be taken. Even if the infection is no longer present, the prescribed medicine begun on a weekday must be continued until finished. A culture may be taken by a non-Jew. <Ref> The Weekly Halachah Discussion (Rabbi Doniel Neustadt)</ref>
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# It is permitted to sprinkle baby powder on those parts of the body which are perspiring. <Ref> Shemiras [[Shabbat]] K’hilchasah 34:12 </ref>
# It is permitted to sprinkle baby powder on those parts of the body which are perspiring. <Ref> Shemiras [[Shabbat]] K’hilchasah 34:12 </ref>
===Swelling===
===Swelling===
# It is permitted to press a knife, etc. against the skin to prevent or minimize swelling. <Ref> Mishna Brurah 328:144 </ref> It is permitted to wash or soak the swollen area in water.<ref> Tzitz Eliezer 8:15 (15-12) </ref>It is permitted to place a compress, <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)writes in order to avoid [[sechitah]] and/or libun, only paper towels or napkins should be used and care should be taken not to squeeze them.</ref> ice (placed in plastic bag) or any frozen item over a swollen area. <ref>Be’er Moshe 1:33-18, Contemporary Questions in Halacha and Hashkafa pg. 144, [http://www.learntorah.com/lt-shiur-details.aspx?id=4985 Rabbi Meyer Yedid]. Rabbi Yedid says that this is because the [[refuah]] cannot be replicated through medicines and therefore wasn't included in the rabbinic enactment against [[refuah]]. see also  Shemiras [[Shabbat]] K’hilchasah 35:35  </ref>
# It is permitted to press a knife, etc. against the skin to prevent or minimize swelling. <Ref> Mishna Brurah 328:144 </ref>  
# It is permitted to wash or soak the swollen area in water.<ref> Tzitz Eliezer 8:15 (15-12) </ref> It is permitted to place a compress, <ref>The Weekly Halachah Discussion (Rabbi Doniel Neustadt)writes in order to avoid [[sechitah]] and/or libun, only paper towels or napkins should be used and care should be taken not to squeeze them.</ref> ice (placed in plastic bag) or any frozen item over a swollen area. <ref>Be’er Moshe 1:33-18, Contemporary Questions in Halacha and Hashkafa pg. 144, [http://www.learntorah.com/lt-shiur-details.aspx?id=4985 Rabbi Meyer Yedid]. Rabbi Yedid says that this is because the [[refuah]] cannot be replicated through medicines and therefore wasn't included in the rabbinic enactment against [[refuah]]. See also  Shemiras [[Shabbat]] K’hilchasah 35:35  </ref> Some forbid applying an ice pack if it is clearly being done for medicinal reasons.<ref>Rabbi Heinemann cited by the [https://www.star-k.org/articles/kashrus-kurrents/kashrus-kurrents-2019/6238/medicine-on-shabbos-questions-and-answers-from-rav-moshe-heinemann-shlita/ Star-K]. See Shulchan Shlomo 328:37 and Halachos of Refuah on Shabbos p. 29.</ref>


===Toothache===
===Toothache===
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# A doctor who is on call and there is a sick patient under his or her care, some say that the doctor should stay in the hospital or nearby so that the doctor will not have to travel on [[Shabbat]]<ref>Sh”t Igrot Moshe 1:131 and Shemirat [[Shabbat]] KeHilchata 30:26 </ref>, while others are lenient if it will ruin the doctor and his family’s oneg [[Shabbat]]. <ref>Shemirat [[Shabbat]] KeHilchata (chap 40 note 71) in name of Rav Shlomo Zalman Auerbach explaining that since there is a mitzvah of oneg [[Shabbat]] one is not obligated to leave one’s home on Friday in order to avoid violation of [[Shabbat]]. For background of this topic [[Brit_Milah#Delayed Milah on Thursday or Friday|see here]]. </ref>
# A doctor who is on call and there is a sick patient under his or her care, some say that the doctor should stay in the hospital or nearby so that the doctor will not have to travel on [[Shabbat]]<ref>Sh”t Igrot Moshe 1:131 and Shemirat [[Shabbat]] KeHilchata 30:26 </ref>, while others are lenient if it will ruin the doctor and his family’s oneg [[Shabbat]]. <ref>Shemirat [[Shabbat]] KeHilchata (chap 40 note 71) in name of Rav Shlomo Zalman Auerbach explaining that since there is a mitzvah of oneg [[Shabbat]] one is not obligated to leave one’s home on Friday in order to avoid violation of [[Shabbat]]. For background of this topic [[Brit_Milah#Delayed Milah on Thursday or Friday|see here]]. </ref>
# According to many poskim a doctor who was called into the hospital for an emergency can't drive home afterwards.<ref>Even though Igrot Moshe OC 4:80 was lenient, Rav Shlomo Zalman Auerbach in Minchat Shlomo 1:8 was strict. Rav Ovadia Yosef in Chazon Ovadia v. 3 p. 253 is strict. Tzitz Eliezer 21:59 writes that someone who relies on Rav Moshe has what to rely upon.</ref>
# According to many poskim a doctor who was called into the hospital for an emergency can't drive home afterwards.<ref>Even though Igrot Moshe OC 4:80 was lenient, Rav Shlomo Zalman Auerbach in Minchat Shlomo 1:8 was strict. Rav Ovadia Yosef in Chazon Ovadia v. 3 p. 253 is strict. Tzitz Eliezer 21:59 writes that someone who relies on Rav Moshe has what to rely upon.</ref>
==Public Safety==
#It is permitted to violate any rabbinic prohibition to prevent something dangerous to the public.<Ref>Gemara Shabbat 42a, Shulchan Aruch O.C. 308:18, Mishna Brurah 408:77</ref>


==Related Pages==
==Related Pages==
# [[Tochen]] ([[grinding]])
# [[Tochen]] ([[grinding]])
# [[Brushing Teeth on Shabbat]]
# [[Brushing Teeth on Shabbat]]
==Credits==
==Credits==
Halachipedia is very thankful to Rabbi Doniel Neustadt who gave Halachipedia permission to use his valuable article on this topic to improve the Halachipedia page.
Halachipedia is very thankful to Rabbi Doniel Neustadt who gave Halachipedia permission to use his valuable article on this topic to improve the Halachipedia page.