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Mechataich: Difference between revisions

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# One may tear along the perforated lines of small packets of sugar, salt, ketchup, etc., even though one is cutting to a specific size, because the true purpose of the cutting is to create an opening, and one tears on these lines simply because it makes it easier to open the package. When one cuts along the perforations, he merely intends that the contents from the package should not spill out, not to cut the packet to a particular size.<ref> Shmiras Shabbos Ke’hilchata 9:14 note 25, quoting R’ Shlomo Zalman Auerbach, and note 16. See also Rabbi Dovid Ribiat “39 Melachos” p. 937, note 16, where both reasons discussed in the above paragraph are brought. </ref>
# One may tear along the perforated lines of small packets of sugar, salt, ketchup, etc., even though one is cutting to a specific size, because the true purpose of the cutting is to create an opening, and one tears on these lines simply because it makes it easier to open the package. When one cuts along the perforations, he merely intends that the contents from the package should not spill out, not to cut the packet to a particular size.<ref> Shmiras Shabbos Ke’hilchata 9:14 note 25, quoting R’ Shlomo Zalman Auerbach, and note 16. See also Rabbi Dovid Ribiat “39 Melachos” p. 937, note 16, where both reasons discussed in the above paragraph are brought. </ref>
# Some say that it is permitted to separate yogurt containers that are attached together and it isn't considered Mechataich or Metaken. Nonetheless, one who separates them before [[Shabbat]] will be blessed.<Ref>Yalkut Yosef ([[Shabbat]] v. 2, 314:30)</ref>
# Some say that it is permitted to separate yogurt containers that are attached together and it isn't considered Mechataich or Metaken. Nonetheless, one who separates them before [[Shabbat]] will be blessed.<Ref>Yalkut Yosef ([[Shabbat]] v. 2, 314:30)</ref>
# Some Sephardic poskim allow ripping the toilet paper off of the perforated lines since one isn't cutting it to a specific size. It is best to rip it with one's elbow or another [[shinuy]]. Obviously one should prepare before Shabbat and not get into this situation.<ref>Yalkut Yosef (340:49, Shabbat v. 5 p. 146, 388)</ref>


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