16,374
edits
Mayim Achronim: Difference between revisions
From Halachipedia
m
Text replace - "So holds" to "This is also the opinion of"
m (Text replace - " D(.*)H " to " s.v. ") |
m (Text replace - "So holds" to "This is also the opinion of") |
||
| Line 13: | Line 13: | ||
==Interruptions between washing and making [[Birkat HaMazon]]== | ==Interruptions between washing and making [[Birkat HaMazon]]== | ||
# Some are strict not to talk even words of Torah. If one spoke it’s preferable that one wash again. <Ref> Kesef Mishna ([[Brachot]] 6:20) from Rashi and Rambam speech isn’t an interruption. The Magan Avraham 165:4 disagrees and is strict. | # Some are strict not to talk even words of Torah. If one spoke it’s preferable that one wash again. <Ref> Kesef Mishna ([[Brachot]] 6:20) from Rashi and Rambam speech isn’t an interruption. The Magan Avraham 165:4 disagrees and is strict. This is also the opinion of the Drisha 179:2, Eliyah Raba 179:1, Pri Migadim A”A 1, Chayey Adam, Zachur LeAvraham, Magan Giborim, Maharsham BeDaat Torah, Mishna Brurah 179:1. The Shulchan Aruch HaRav permits 2 or 3 words and the Aruch HaShulchan is lenient like the Kesef Mishna. </ref> | ||
# Some have the custom to say [[Shir HaMaalot]], Lamnasech, or Avarechecha after Mayim Achronim since it’s a necessary element to [[Birkat HaMazon]]. <Ref> Kaf HaChaim 157:22 in name of the Arizal and Or Tzaddikim, Petach HaDvir 181:2, Chida(Simchat Haregel Seder [[Birkat HaMazon]]), Tziporen Shamir 5:61, Chesed LeAlafim 181:7,Ben Ish Chai Shalach 15, against the Aruch HaShulchan 181:9. </ref> | # Some have the custom to say [[Shir HaMaalot]], Lamnasech, or Avarechecha after Mayim Achronim since it’s a necessary element to [[Birkat HaMazon]]. <Ref> Kaf HaChaim 157:22 in name of the Arizal and Or Tzaddikim, Petach HaDvir 181:2, Chida(Simchat Haregel Seder [[Birkat HaMazon]]), Tziporen Shamir 5:61, Chesed LeAlafim 181:7,Ben Ish Chai Shalach 15, against the Aruch HaShulchan 181:9. </ref> | ||
# One can answer [[amen]], [[kaddish]], [[kedusha]] and [[barchu]]. <Ref> Tehilat LeDavid 181:2 says not to answer just like one juxtaposes Geula to Tefilah. However the Halacha Brurah 181:5 disagrees based on a Sfek Sfaka that maybe one can go like those who allow speech between mayim achronim and [[Birkat HaMazon]] and maybe one can go like those who say that one can answer devarim shbekedusha between Geula and Tefilah. Additionally it’s a mitzvah that’s fleeting. </ref> | # One can answer [[amen]], [[kaddish]], [[kedusha]] and [[barchu]]. <Ref> Tehilat LeDavid 181:2 says not to answer just like one juxtaposes Geula to Tefilah. However the Halacha Brurah 181:5 disagrees based on a Sfek Sfaka that maybe one can go like those who allow speech between mayim achronim and [[Birkat HaMazon]] and maybe one can go like those who say that one can answer devarim shbekedusha between Geula and Tefilah. Additionally it’s a mitzvah that’s fleeting. </ref> | ||
| Line 28: | Line 28: | ||
# It’s permitted to wash under a running faucet. <ref> Raavad in Tamim Daim 66, Orchot Chiam Netilat Yadim 31, Kolbo 23, against Riaz Netilat Yadim 8:20 </ref> | # It’s permitted to wash under a running faucet. <ref> Raavad in Tamim Daim 66, Orchot Chiam Netilat Yadim 31, Kolbo 23, against Riaz Netilat Yadim 8:20 </ref> | ||
==Amount needed for Mayim Achronim== | ==Amount needed for Mayim Achronim== | ||
# Mayim Achronim doesn’t require a [[Reviit]]. Some opinions say one can use a [[Reviit]] and some opinions say not to use less. <Ref> Rashba Torah Bayit 6:2 that there’s no amount requirement, so says the Orchot Chaim Netilat Yadim 31, Kolbo 23 in name of Raavad. | # Mayim Achronim doesn’t require a [[Reviit]]. Some opinions say one can use a [[Reviit]] and some opinions say not to use less. <Ref> Rashba Torah Bayit 6:2 that there’s no amount requirement, so says the Orchot Chaim Netilat Yadim 31, Kolbo 23 in name of Raavad. This is also the opinion of the Achronim such as Levush 181:7, Atret Zekinim 181:1, Shulchan Aruch Harav 181:4,Kaf Hachaim 181:4. The Mishna Brurah 181:19 says the practice of Gra was to use a Reviat, against the Chida Simchat Regel (Seder Birkat Hamazon) and Ben Ish Chai Shalach 8 who say one should use less water. Accordingly, says the Birur Halacha 181:13 if one’s hands are dirty one should first wash with intent that it’s not for Mayim Achronim and then rewash with intent with less water. </ref> | ||
# If one only has a Reviat of water one should use it for Mayim Rishonim and not Mayim Achronim. <Ref> Birur Halacha 181:4 from Bet Yosef 181:1, Eliyah Raba ibid, Mateh Yosef O”C 2:18(32) in name of Orchot Chaim, and Yad Aharon Siman 158 </ref> | # If one only has a Reviat of water one should use it for Mayim Rishonim and not Mayim Achronim. <Ref> Birur Halacha 181:4 from Bet Yosef 181:1, Eliyah Raba ibid, Mateh Yosef O”C 2:18(32) in name of Orchot Chaim, and Yad Aharon Siman 158 </ref> | ||
==How the washing is done== | ==How the washing is done== | ||
