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Materialism: Difference between revisions

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==Value 2: Not an end in itself==
==Value 2: Not an end in itself==
# The first chapter of "The Juggler and the King" explains the first parable of Rabba Bar Bar Chana to explain the notion that a person could sometimes become trapped in the illusion of materialism or the rat race. That's one of the challenges of the Yetzer Hara, pressuring us because of physical pleasure and honor. Rav Dessler also writes how some people become trapped into this ideology to the extent that they become the mascot for the yetzer hara, promoting the idea that the harder they work, the more successful they are.
# Rabbi Aharon Feldman (The Juggler and The King, pp. 14-17) details how the parable of Rabba Bar Bar Chana in Bava Batra 73a bemoans the futility and corruptness of the mentality of hedonism, specifically with regards to physcial pleasure. Specifically, the desire is for physical pleasures and emotional pleasures such as power, honor, and vengeance. The "juggler" in the parable attempts to satisfy and entertain himself by mastering these two areas. Until the day of his death or boredom he juggles between sensory excitement and appeasement of the ego. The parable ends with the juggler being caught by God and granted his due punishment.  
# Without the correct attitude, materialism is addictive<ref>A person doesn't die with half of his desires fulfilled, Sanhedrin 107</ref> and becomes a focus instead of a tool.
# Rav Dessler (Strive for Truth, first chapter of v. 2) also writes how some people become trapped in the illusion of materialism or the rat race of society. It has the horrific potential of causing a person to sink to the level that he becomes a mascot for the yetzer hara.
# Without the correct attitude, materialism is addictive and person will never truly satisfy his desire for more money and pleasure. <ref>Kohelet 5:9, Kohelet Rabba 1:34, Sanhedrin 107a</ref>
===In order to serve him better===
===In order to serve him better===
# The reason that Hashem gives us the blessings of this world on account of our Mitzvot in order to enable us to fulfill mitzvot better and have a clear mind to learn Torah.<ref>Rambam Teshuva 9:1</ref>
# The reason that Hashem gives us the blessings of this world on account of our Mitzvot in order to enable us to fulfill mitzvot better and have a clear mind to learn Torah.<ref>Rambam Teshuva 9:1</ref>