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Matanot LeEvyonim: Difference between revisions
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→When should Matanot L'evyonim be given?
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==When should Matanot L'evyonim be given?== | ==When should Matanot L'evyonim be given?== | ||
# Matanot LeEvyonim should be given during the day and not the night of [[purim]]. <Ref> Rama 695:5, Magen Avraham 695:13, Mishna Brurah 695:22. Rav Moshe Feinstein is quoted in Balayla Hahu page 19 that if one cannot give during the day one can give at night even before the megilla is read. </ref> | # Matanot LeEvyonim should be given during the day and not the night of [[purim]]. <Ref> Rama 695:5, Magen Avraham 695:13, Mishna Brurah 695:22. Rav Moshe Feinstein is quoted in Balayla Hahu page 19 that if one cannot give during the day one can give at night even before the megilla is read. </ref> | ||
# If one gives Matanot LeEvyonim before [[purim]] and is sure that the poor person won’t use it before [[Purim]] one fulfilled one’s obligation and some are strict to give it on the day of [[Purim]] itself. <Ref>Piskei Teshuvot 694:8, Piskei Shemuot pg 144 quotes Rav Elyashiv who permits lechatchila </ref> Similarly, before [[Purim]] one can give it to a messenger (Shaliach) who will give it on [[Purim]] itself. <Ref>Piskei Shemuot pg 144 quoting Rav Nassim | # If one gives Matanot LeEvyonim before [[purim]] and is sure that the poor person won’t use it before [[Purim]] one fulfilled one’s obligation and some are strict to give it on the day of [[Purim]] itself. <Ref>Piskei Teshuvot 694:8, Piskei Shemuot pg 144 quotes Rav Elyashiv who permits lechatchila; Aruch Hashulchan 694:2 says to be stringent and only give on the day itself </ref> Similarly, before [[Purim]] one can give it to a messenger (Shaliach) who will give it on [[Purim]] itself. <Ref>Piskei Shemuot pg 144 quoting Rav Nassim Karelitz, Sh"t Mahari Assad 207, Daat Torah 695:4, Sh"t Chelkat Yaakov 1:102, Piskei Teshuvot 694:8 </ref> | ||
# One is permitted to give a check as long as one can draw the money on [[Purim]], meaning the check is not postdated and the banks are open. <ref> Mishnah Halachot 6:122 </ref> | # One is permitted to give a check as long as one can draw the money on [[Purim]], meaning the check is not postdated and the banks are open. <ref> Mishnah Halachot 6:122 </ref> | ||
==How much does one have to give for Matanot L'evyonim== | ==How much does one have to give for Matanot L'evyonim== | ||
# One is obligated to give two gifts of [[charity]] to two poor people, one to each person. <Ref>In the Gemara [[Megillah]] 7a, Rav Yosef says that one should give two gifts to two poor people for Matanot LeEvyonim. Rashi explains that one should give one gift to each poor person. He says that this is derived from the word Matanot, which being in plural means at least 2 gifts, and Evyonim, which being in plural at least 2 poor people. Tur and S”A 694:1 codify this as halacha. Esther 9:22 states, “U’matanos La’evyonim,” in the plural form implying that one is obligated to give to more than one person. M.B. 694:2 quotes the Chidushei Ha’ritva saying that the | # One is obligated to give two gifts of [[charity]] to two poor people, one to each person. <Ref>In the Gemara [[Megillah]] 7a, Rav Yosef says that one should give two gifts to two poor people for Matanot LeEvyonim. Rashi explains that one should give one gift to each poor person. He says that this is derived from the word Matanot, which being in plural means at least 2 gifts, and Evyonim, which being in plural at least 2 poor people. Tur and S”A 694:1 codify this as halacha. Esther 9:22 states, “U’matanos La’evyonim,” in the plural form implying that one is obligated to give to more than one person. M.B. 694:2 quotes the Chidushei Ha’ritva saying that the | ||
