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Marrying More than One Wife: Difference between revisions
From Halachipedia
→Contemporary Relevance: Heter Me'ah Rabbanim
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#Where there is a mitzvah for the couple to divorce (e.g. if the marriage was prohibited according to halacha but they married anyway)<ref>Even though one does not technically have to obtain a heter according to strict halacha, the minhag is to obtain one anyhow. (Shu"t Chasam Sofer Even HaEzer 1:3) C</ref> | #Where there is a mitzvah for the couple to divorce (e.g. if the marriage was prohibited according to halacha but they married anyway)<ref>Even though one does not technically have to obtain a heter according to strict halacha, the minhag is to obtain one anyhow. (Shu"t Chasam Sofer Even HaEzer 1:3) C</ref> | ||
#If there is a mitzvah to divorce one's wife (e.g. if she refuses to follow fundamental religious practices or verbally abuses, berates or embarrasses her husband in an extreme fashion).<ref>Beis Shmuel and Chelkas Mechokek, Even HaEzer 119:4. See also Shu"t Minchas Asher 2:77, Yevamos 63b.</ref> | #If there is a mitzvah to divorce one's wife (e.g. if she refuses to follow fundamental religious practices or verbally abuses, berates or embarrasses her husband in an extreme fashion).<ref>Beis Shmuel and Chelkas Mechokek, Even HaEzer 119:4. See also Shu"t Minchas Asher 2:77, Yevamos 63b.</ref> | ||
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To fully dissolve the marriage and allow him to remarry another woman, 100 rabbis<ref>There is a question as to what stature is required of the Rabbis who are signing the Heter. The popular opinion is that each of them should be "Re'uyim L'hora'ah (Shu"t Nodeh B'Yehuda Kamma, Even HaEzer 3). With that said, considering it is past 1239 CE, if it is not possible to have one hundred rabbis of that stature, those of a lesser stature can be used, assuming they are aware of the halachos of the Heter/Cherem and know what they are signing (Shu"t Ginas Veradim Vol. 2, 1:10 as quoted by Rav Asher Weiss (Shu"t Minchas Asher, 2:77)).</ref> from at least three different states or countries<ref>There are some who hold that the rabbis must come from three distinct geographical areas (Shu"t Chaim shel Shalom 2:102), and according to some, with distinct languages (Shu"t Beis Yitzchak 20). Ultimately, the common practice is to operate in 3 states, even if in the same country (Shu"t Chasam Sofer Even HaEzer 1:4, [https://www.yutorah.org/sidebar/lecture.cfm/739309/rabbi-ozer-glickman/heter-meah-rabbanim-the-use-and-abuse-of-halakhah/ Shiur] of R' Ozer Glickman zt"l to the Kollel Yom Rishon at Yeshiva University).</ref> must review the facts of the case and approve the ruling of the initiating Beis Din. This process is known as the Heter Me'ah Rabbanim (Permission of one hundred rabbis). Many have offered reasons as to why the process needs to be as difficult and extensive as collecting the approval of one hundred rabbis. Some of them include so that the husband will not be too hasty to initiate the process and that it will give him a chance to reconsider what he is doing<ref>Shu"t Igros Moshe Even HaEzer 1:2</ref>. 100 rabbis are used in the process so the proceedings will not be done secretly<ref>Bach Even Hzezer 1, S.V. U'"medina".</ref>. Three states are used so that one powerful rabbi in the initiating location can not pressure 99 rabbis under his jurisdiction and influence to approve the Heter, preventing the potential for corruption in the process.<ref>Shu"t Beis Yitzchak Even HaEzer 20</ref> | |||
=One Last Thought= | =One Last Thought= | ||
