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Maror: Difference between revisions
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# The Maror should be dipped into the Charoset. One should wipe off the charoset and not dip it for too long otherwise it’ll remove the taste of the Maror. <Ref>S”A 475:1 </ref> Some only dip it partially. <Ref>Mishna Brurah 475:13 </ref> | # The Maror should be dipped into the Charoset. One should wipe off the charoset and not dip it for too long otherwise it’ll remove the taste of the Maror. <Ref>S”A 475:1 </ref> Some only dip it partially. <Ref>Mishna Brurah 475:13 </ref> | ||
==Leaning== | ==Leaning== | ||
# One doesn’t have to lean when eating the Maror <Ref>S”A 475:1 </ref> but if one wants to one may do so. <Ref>Mishna Brurah 475:14. Magen Avraham (475:6) writes that if one did indeed lean while eating maror one nonetheless fulfills his obligation. Rabbi Shmuel Loew in Machatzit Ha-Shekel finds support for this from the fact that Hillel must have leaned while eating maror since he ate it together with the matzah. However, | # One doesn’t have to lean when eating the Maror <Ref>S”A 475:1 </ref> but if one wants to one may do so. <Ref>Mishna Brurah 475:14. Magen Avraham (475:6) writes that if one did indeed lean while eating maror one nonetheless fulfills his obligation. Rabbi Shmuel Loew in Machatzit Ha-Shekel finds support for this from the fact that Hillel must have leaned while eating maror since he ate it together with the matzah. However, Mishna Brurah (475:14) writes that if one so desires one may lean while eating the maror. Rabbi Hezekiah Silva in Pri Chadash (475:1) defends this approach by arguing that leaning is not a contradiction to slavery, for after all even the matzah and the first two cups of wine serve as partial symbols of slavery and are nevertheless leaned for. </ref> | ||
==Sources== | ==Sources== | ||
