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Maror: Difference between revisions

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==Obligation==
# One must ensure to '''chew''' the Maror, and to not just swallow it without tasting it; otherwise, one doesn't fulfill his obligation. <ref> Pesachim 115b </ref>.
==Which Vegetable?==
# Even though Chazal enumerated five types of vegetables to satisfy the obligation of Maror, because we can't  identify them one should use either lettuce or horse raddish.<ref>Mishna (Pesachim 39a), S"A 473:5, Piskei Teshuvot 473:15</ref>
# Even though Chazal enumerated five types of vegetables to satisfy the obligation of Maror, because we can't  identify them one should use either lettuce or horse raddish.<ref>Mishna (Pesachim 39a), S"A 473:5, Piskei Teshuvot 473:15</ref>
==How much Maror?==
# One must eat 1 [[Kezayit]] of Maror with a Bracha of Al Achilat Maror. <Ref>S”A 475:1 </ref>
# One must eat 1 [[Kezayit]] of Maror with a Bracha of Al Achilat Maror. <Ref>S”A 475:1 </ref>
==Charoset==
# The Maror should be dipped into the Charoset. One should wipe off the charoset and not dip it for too long otherwise it’ll remove the taste of the Maror. <Ref>S”A 475:1 </ref> Some only dip it partially. <Ref>Mishna Brurah 475:13 </ref>
# The Maror should be dipped into the Charoset. One should wipe off the charoset and not dip it for too long otherwise it’ll remove the taste of the Maror. <Ref>S”A 475:1 </ref> Some only dip it partially. <Ref>Mishna Brurah 475:13 </ref>
# One doesn’t have to lean when eating the Maror <Ref>S”A 475:1 </ref> but if one wants to one may do so. <Ref>Mishna Brurah 475:14 </ref>
==Leaning==
# One must ensure to '''chew''' the Maror, and to not just swallow it without tasting it; otherwise, one doesn't fulfill his obligation. <ref> Pesachim 115b </ref>.
# One doesn’t have to lean when eating the Maror <Ref>S”A 475:1 </ref> but if one wants to one may do so. <Ref>Mishna Brurah 475:14. Magen Avraham (475:6) writes that if one did indeed lean while eating maror one nonetheless fulfills his obligation. Rabbi Shmuel Loew in Machatzit Ha-Shekel finds support for this from the fact that Hillel must have leaned while eating maror since he ate it together with the matzah. However, Mishnah Berurah (475:14) writes that if one so desires one may lean while eating the maror. Rabbi Hezekiah Silva in Pri Chadash (475:1) defends this approach by arguing that leaning is not a contradiction to slavery, for after all even the matzah and the first two cups of wine serve as partial symbols of slavery and are nevertheless leaned for. </ref>
 
 
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