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Mariv/Arvit: Difference between revisions
From Halachipedia
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==Eating before Maariv== | ==Eating before Maariv== | ||
# One may not eat a meal from a half hour before Tzet HaCochavim until one has said Arvit (Shema and Shemona Esreh). <ref>S"A 235:2 </ref> | # One may not eat a meal from a half hour before Tzet HaCochavim until one has said Arvit (Shema and [[Shemona Esreh]]). <ref>S"A 235:2 </ref> | ||
==Order of Maariv== | ==Order of Maariv== | ||
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# Of the 4 Brachot Kriyat Shema only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref> | # Of the 4 Brachot Kriyat Shema only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref> | ||
# Some have minhag to change Bracha of Gaal Yisrael ti Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref> | # Some have minhag to change Bracha of Gaal Yisrael ti Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref> | ||
# The Ashkenazic Minhag outside Israel is to say Baruch Hashem LeOlam before Shemona Esreh of Mariv, however, in Israel the minhag is not to say these pesukim. If someone who lives outside Israel visits Israel he should not say these pesukim and make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur. If someone who lives in Israel temporarily leaves Israel he should not say these pesukim unless he is the Shaliach Tzibbur in which case he should. <Ref> | # The Ashkenazic Minhag outside Israel is to say Baruch Hashem LeOlam before [[Shemona Esreh]] of Mariv, however, in Israel the minhag is not to say these pesukim. If someone who lives outside Israel visits Israel he should not say these pesukim and make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur. If someone who lives in Israel temporarily leaves Israel he should not say these pesukim unless he is the Shaliach Tzibbur in which case he should. <Ref> | ||
* The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of davening a full Shemoneh Esrei they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it. | * The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of davening a full Shemoneh Esrei they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it. | ||
* In most shuls in Chutz LaAretz the minhag is to say these Pesukim and in Eretz Yisrael the Minhag is not too- what should a person who lives outside Israel who goes to Israel do and vice versa? Rav Moshe in Igrot Moshe OC 2:102 (pg 294) writes that the Minhag in Israel not to say it developed from the Talmidei HaGra and Baal HaTanya who both held not to say these Pesukim. Therefore, a person from outside Israel should not say them when in Israel. However, he should make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur thereby removing himself from a need to say these Pesukim. | * In most shuls in Chutz LaAretz the minhag is to say these Pesukim and in Eretz Yisrael the Minhag is not too- what should a person who lives outside Israel who goes to Israel do and vice versa? Rav Moshe in Igrot Moshe OC 2:102 (pg 294) writes that the Minhag in Israel not to say it developed from the Talmidei HaGra and Baal HaTanya who both held not to say these Pesukim. Therefore, a person from outside Israel should not say them when in Israel. However, he should make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur thereby removing himself from a need to say these Pesukim. | ||
* In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref> | * In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref> | ||
# It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting Shemona Esreh just like in Shacharit. However, by Maariv it’s permissible to announce Rosh Chodesh or Yaaleh VeYavo between Kaddish and Maariv (which would be forbidden by Shacharit). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref> | # It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting [[Shemona Esreh]] just like in Shacharit. However, by Maariv it’s permissible to announce Rosh Chodesh or Yaaleh VeYavo between Kaddish and Maariv (which would be forbidden by Shacharit). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref> | ||
# If one concludes Shomer Amo Yisrael LeAd together with the Shalich Tzibbur one should answer Amen. <Ref>BeYitzchak Yikra 236:13 </ref> | # If one concludes Shomer Amo Yisrael LeAd together with the Shalich Tzibbur one should answer Amen. <Ref>BeYitzchak Yikra 236:13 </ref> | ||
==Coming late to Maariv== | ==Coming late to Maariv== | ||
# If one comes late to Maariv and one is able to catch up to the tzibbur by Shemona Esreh if one skips Baruch Hashem LeOlam one should do so and skip Baruch Hashem LeOlam in order to say Shemona Esreh with the Tzibbur. After Shemona Esreh one should say Baruch Hashem LeOlam without a conclusion of the Bracha. <Ref>S”A 236:3, Mishna Brurah 236:11 </ref> | # If one comes late to Maariv and one is able to catch up to the tzibbur by [[Shemona Esreh]] if one skips Baruch Hashem LeOlam one should do so and skip Baruch Hashem LeOlam in order to say [[Shemona Esreh]] with the Tzibbur. After [[Shemona Esreh]] one should say Baruch Hashem LeOlam without a conclusion of the Bracha. <Ref>S”A 236:3, Mishna Brurah 236:11 </ref> | ||
# However if one came too late to catch up just start Shemona Esreh with the Tzibbur and say Shema with the Brachot after the last Barchu after Shemona Esreh. This is all true in a case where one can’t get another minyan afterwards, because if one is able to do so one should do that. <Ref>S”A 236:3, Mishna Brurah 236:12, Halichot Shlomo 13:13 </ref> | # However if one came too late to catch up just start [[Shemona Esreh]] with the Tzibbur and say Shema with the Brachot after the last Barchu after [[Shemona Esreh]]. This is all true in a case where one can’t get another minyan afterwards, because if one is able to do so one should do that. <Ref>S”A 236:3, Mishna Brurah 236:12, Halichot Shlomo 13:13 </ref> | ||
==Waiting for someone to finish Arvit== | ==Waiting for someone to finish Arvit== | ||
