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Mariv/Arvit: Difference between revisions
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# Of the 4 Brachot Kriyat Shema only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref> | # Of the 4 Brachot Kriyat Shema only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref> | ||
# Some have minhag to change Bracha of Gaal Yisrael ti Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref> | # Some have minhag to change Bracha of Gaal Yisrael ti Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref> | ||
# | # The Ashkenazic Minhag outside Israel is to say Baruch Hashem LeOlam before Shemona Esreh of Mariv, however, in Israel the minhag is not to say these pesukim. If someone who lives outside Israel visits Israel he should not say these pesukim and make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur. If someone who lives in Israel temporarily leaves Israel he should not say these pesukim unless he is the Shaliach Tzibbur in which case he should. <Ref> | ||
* The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of davening a full Shemoneh Esrei they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it. | |||
* In most shuls in Chutz LaAretz the minhag is to say these Pesukim and in Eretz Yisrael the Minhag is not too- what should a person who lives outside Israel who goes to Israel do and vice versa? Rav Moshe in Igrot Moshe OC 2:102 (pg 294) writes that the Minhag in Israel not to say it developed from the Talmidei HaGra and Baal HaTanya who both held not to say these Pesukim. Therefore, a person from outside Israel should not say them when in Israel. However, he should make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur thereby removing himself from a need to say these Pesukim. | |||
* In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref> | |||
# It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting Shemona Esreh just like in Shacharit. However, by Maariv it’s permissible to announce Rosh Chodesh or Yaaleh VeYavo between Kaddish and Maariv (which would be forbidden by Shacharit). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref> | # It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting Shemona Esreh just like in Shacharit. However, by Maariv it’s permissible to announce Rosh Chodesh or Yaaleh VeYavo between Kaddish and Maariv (which would be forbidden by Shacharit). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref> | ||
# If one concludes Shomer Amo Yisrael LeAd together with the Shalich Tzibbur one should answer Amen. <Ref>BeYitzchak Yikra 236:13 </ref> | # If one concludes Shomer Amo Yisrael LeAd together with the Shalich Tzibbur one should answer Amen. <Ref>BeYitzchak Yikra 236:13 </ref> | ||
