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Mariv/Arvit: Difference between revisions
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==Order of Maariv== | ==Order of Maariv== | ||
# The minhag is to say VeHu Rachum before [[Maariv]]. <Ref>Mishna Brurah 236:1 </ref> | # The minhag is to say VeHu Rachum before [[Maariv]]. <Ref>Mishna Brurah 236:1 </ref> | ||
# After one answers [[Barchu]] with Kavana that one is going to daven [[maariv]] now it’s forbidden to talk with others because it’s considered as if one begun the [[Brachot]] of [[Kriyat Shema]]. <ref>Mishna Brurah 236:1 </ref> | # After one answers [[Barchu]] with Kavana that one is going to daven [[maariv]] now it’s forbidden to talk with others because it’s considered as if one begun the [[Brachot]] of [[Kriyat Shema]]. <ref>Raavan in Hamanhig (Tefillah no. 26), Rama 54:3, Mishna Brurah 236:1</ref> However, it is permitted to answer amen or look into a sefer to learn without enunciating the words.<ref> Yabia Omer OC 2:5 </ref> | ||
# Of the 4 [[Brachot]] [[Kriyat Shema]] only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref> | # Of the 4 [[Brachot]] [[Kriyat Shema]] only the first one begins with Baruch the rest don’t begin with Baruch because they are considered connected to the previous brachot (Bracha HaSamucha LeChevarta). <Ref>Mishna Brurah 236:2,3</ref> | ||
# Some have minhag to change Bracha of Gaal Yisrael to Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref> | # Some have minhag to change Bracha of Gaal Yisrael to Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref> | ||
# It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting [[ | # It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting [[Shmoneh Esrei]] just like in [[Shacharit]]. However, by [[Maariv]] it’s permissible to announce [[Rosh Chodesh]] or [[Yaaleh VeYavo]] between [[Kaddish]] and [[Maariv]] (which would be forbidden by [[Shacharit]]). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref> | ||
# After the amidah at the evening maariv service, one should wait until the chazan reaches Titkabel in kaddish before taking three steps forward. However, if this would involve a long wait then one may step forward after waiting the time it takes to walk four amot (about seven feet). <ref> Sh"t Rivivot Ephraim 1:176 </ref> | # After the amidah at the evening maariv service, one should wait until the chazan reaches Titkabel in kaddish before taking three steps forward. However, if this would involve a long wait then one may step forward after waiting the time it takes to walk four amot (about seven feet). <ref> Sh"t Rivivot Ephraim 1:176 </ref> | ||
===Hashkivenu=== | ===Hashkivenu=== | ||
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# Hashkiveinu has different endings for Shabbat/holidays and weekdays. One who uses the wrong ending for that particular day has fulfilled the obligation and need not repeat the blessing. <ref> Sh"t Rivivot Ephraim 1:174 </ref> | # Hashkiveinu has different endings for Shabbat/holidays and weekdays. One who uses the wrong ending for that particular day has fulfilled the obligation and need not repeat the blessing. <ref> Sh"t Rivivot Ephraim 1:174 </ref> | ||
===Baruch Hashem Liolam=== | ===Baruch Hashem Liolam=== | ||
# The Ashkenazic Minhag outside [[Israel]] is to say Baruch Hashem LeOlam before [[ | # The Ashkenazic Minhag outside [[Israel]] is to say Baruch Hashem LeOlam before [[Shmoneh Esrei]] of [[Mariv]], however, in [[Israel]] the minhag is not to say these pesukim. If someone who lives outside [[Israel]] visits [[Israel]] he should not say these pesukim and make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur. If someone who lives in [[Israel]] temporarily leaves [[Israel]] he should not say these pesukim unless he is the Shaliach Tzibbur in which case he should. <Ref> | ||
* The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of [[davening]] a full [[ | * The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of [[davening]] a full [[Shmoneh Esrei]] they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it. | ||
* In most shuls in Chutz LaAretz the minhag is to say these Pesukim and in Eretz Yisrael the Minhag is not too- what should a person who lives outside [[Israel]] who goes to [[Israel]] do and vice versa? Rav Moshe in Igrot Moshe OC 2:102 (pg 294) writes that the Minhag in [[Israel]] not to say it developed from the Talmidei HaGra and Baal HaTanya who both held not to say these Pesukim. Therefore, a person from outside [[Israel]] should not say them when in [[Israel]]. However, he should make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur thereby removing himself from a need to say these Pesukim. | * In most shuls in Chutz LaAretz the minhag is to say these Pesukim and in Eretz Yisrael the Minhag is not too- what should a person who lives outside [[Israel]] who goes to [[Israel]] do and vice versa? Rav Moshe in Igrot Moshe OC 2:102 (pg 294) writes that the Minhag in [[Israel]] not to say it developed from the Talmidei HaGra and Baal HaTanya who both held not to say these Pesukim. Therefore, a person from outside [[Israel]] should not say them when in [[Israel]]. However, he should make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur thereby removing himself from a need to say these Pesukim. | ||
* In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref> | * In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref> | ||
# Sephardim don't have the minhag to say Yiru Aynenu.<ref>Kaf Hachaim 236:12 citing the Arizal</ref> | |||
# The Ashkenazic minhag is to sit while saying Baruch Hashem LeOlam. <Ref>Kitzur Shulchan Aruch 70:4</ref> | # The Ashkenazic minhag is to sit while saying Baruch Hashem LeOlam. <Ref>Kitzur Shulchan Aruch 70:4</ref> | ||
==Coming late to Maariv== | ==Coming late to Maariv== | ||
# If one comes late to [[Maariv]] and one is able to catch up to the tzibbur by [[ | # If one comes late to [[Maariv]] and one is able to catch up to the tzibbur by [[Shmoneh Esrei]] if one skips Baruch Hashem LeOlam one should do so and skip Baruch Hashem LeOlam in order to say [[Shmoneh Esrei]] with the Tzibbur. After [[Shmoneh Esrei]] one should say Baruch Hashem LeOlam without a conclusion of the Bracha. <Ref>Shulchan Aruch 236:3, Mishna Brurah 236:11 </ref> | ||
# However if one came too late to catch up just start [[ | # However if one came too late to catch up just start [[Shmoneh Esrei]] with the Tzibbur and say Shema with the [[Brachot]] after the last [[Barchu]] after [[Shmoneh Esrei]]. This is all true in a case where one can’t get another [[minyan]] afterwards, because if one is able to do so one should do that. <Ref>Shulchan Aruch 236:3, Mishna Brurah 236:12, Kaf Hachaim Palachi 2:2, Halichot Shlomo 13:13 </ref> | ||
# If someone answered Barchu and didn't get to finish saying Vehu Rachum he shouldn't say them between Barchu and Birchot Kriyat Shema, rather you should say them after davening.<Ref>Yabia Omer OC 2:5</ref> | |||
==Waiting for someone to finish Arvit== | ==Waiting for someone to finish Arvit== | ||
