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Mariv/Arvit: Difference between revisions

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# Of the 4 [[Brachot]] [[Kriyat Shema]] only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref>
# Of the 4 [[Brachot]] [[Kriyat Shema]] only the first one begins with Baruch the rest don’t begin with Baruch because they are considered Bracha HaSamucha LeChevarta. <Ref>Mishna Brurah 236:2,3</ref>
# Some have minhag to change Bracha of Gaal Yisrael to Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref>
# Some have minhag to change Bracha of Gaal Yisrael to Melech Tzur Yisrael however it’s preferable not to change the Bracha. <Ref>Mishna Brurah 236:3 </ref>
# It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting [[Shemoneh Esrei]] just like in [[Shacharit]]. However, by [[Maariv]] it’s permissible to announce [[Rosh Chodesh]] or [[Yaaleh VeYavo]] between [[Kaddish]] and [[Maariv]] (which would be forbidden by [[Shacharit]]). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref>
===Hashkivenu===
# If one concludes Shomer Amo Yisrael LeAd together with the Shalich Tzibbur one should answer [[Amen]]. <Ref>BeYitzchak Yikra 236:13 </ref>
# Hashkiveinu has different endings for Shabbat/holidays and weekdays. One who uses the wrong ending for that particular day has fulfilled the obligation and need not repeat the blessing. <ref> Sh"t Rivivot Ephraim 1:174 </ref>
===Baruch Hashem Liolam===
# The Ashkenazic Minhag outside [[Israel]] is to say Baruch Hashem LeOlam before [[Shemoneh Esrei]] of [[Mariv]], however, in [[Israel]] the minhag is not to say these pesukim. If someone who lives outside [[Israel]] visits [[Israel]] he should not say these pesukim and make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur. If someone who lives in [[Israel]] temporarily leaves [[Israel]] he should not say these pesukim unless he is the Shaliach Tzibbur in which case he should. <Ref>
# The Ashkenazic Minhag outside [[Israel]] is to say Baruch Hashem LeOlam before [[Shemoneh Esrei]] of [[Mariv]], however, in [[Israel]] the minhag is not to say these pesukim. If someone who lives outside [[Israel]] visits [[Israel]] he should not say these pesukim and make sure to lengthen his Kerias HaShema in order to finish Birchos Kerias Shema with the Tzibbur. If someone who lives in [[Israel]] temporarily leaves [[Israel]] he should not say these pesukim unless he is the Shaliach Tzibbur in which case he should. <Ref>
* The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of [[davening]] a full [[Shemoneh Esrei]] they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it.
* The Tur 336 writes that originally when the shuls were in the fields where people were afraid to stay there too late. Therefore instead of [[davening]] a full [[Shemoneh Esrei]] they would recite the 18 Pesukim of Baruch Hashem LeOlam etc. The Tur writes that nowadays there are two different Minhagim as to whether we should say the 18 Pesukim of Baruch Hashem LeOlam etc. and “Yiru” or not. Mishna Brurah 236:5 also writes that the minhag is to say it but some gedolim had the minhag not to say it.
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* In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref>
* In regards to a ben- Eretz Yisrael who comes to Chutz LaAretz and intends to return, Rav Nevenzhal 336:2 writes he does not need to say it. Piskei Teshuvos 236:7 adds that if he is serving as the Sheliach Tzibbur then he should say it according to the Minhag of the place. </ref>
# The Ashkenazic minhag is to sit while saying Baruch Hashem LeOlam. <Ref>Kitzur S"A 70:4</ref>
# The Ashkenazic minhag is to sit while saying Baruch Hashem LeOlam. <Ref>Kitzur S"A 70:4</ref>
# It’s forbidden to interrupt (with speech) between Gaal Yisrael and starting [[Shemoneh Esrei]] just like in [[Shacharit]]. However, by [[Maariv]] it’s permissible to announce [[Rosh Chodesh]] or [[Yaaleh VeYavo]] between [[Kaddish]] and [[Maariv]] (which would be forbidden by [[Shacharit]]). <Ref>S”A 236:2, Mishna Brurah 236:9 </ref>
# If one concludes Shomer Amo Yisrael LeAd together with the Shalich Tzibbur one should answer [[Amen]]. <Ref>BeYitzchak Yikra 236:13 </ref>


==Coming late to Maariv==
==Coming late to Maariv==
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==Questions and Answers==
==Questions and Answers==
# Is [[Arvit]] / [[Mariv]] an obligation? [[#Obligation|see above]]
# Is [[Arvit]] / [[Mariv]] an obligation? [[#Obligation|see above]]
 
==Links==
[http://www.yutorah.org/lectures/lecture.cfm/768288/Rabbi_Yonason_Sacks/_Tefilas_Maariv Tefilas Maariv] by Rabbi Yonason Sacks
==Sources==
==Sources==
<references/>
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[[Category:Prayer]]
[[Category:Prayer]]