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Making a New Bracha on Tzitzit: Difference between revisions

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# If one removes the talit with intent to put it back on right away and then doesn’t put it on right away but rather tarries, a new Bracha is needed. <ref> S”A HaRav 8:24, Mishna Brurah 8:37, Ezor Yisrael 8:14 </ref>
# If one removes the talit with intent to put it back on right away and then doesn’t put it on right away but rather tarries, a new Bracha is needed. <ref> S”A HaRav 8:24, Mishna Brurah 8:37, Ezor Yisrael 8:14 </ref>
==What is “a short period of time”? ==
==What is “a short period of time”? ==
# It’s clear from the poskim what's considered a short period of time. Some authorities define as a unit of time, opinions ranging from a half hour to three hours, and some authorities define it by the type of activity done while the tzitzit are off (which is usually dependant on the time issue, but not directly). Here's a few main opinions:
# It’s unclear from the poskim what's considered "a short period of time". Many authorities define it as a unit of time, opinions ranging from a half hour to three hours, while other authorities define it as the time it takes to do a certain activity, some say that has to be a significant activity and some say it has to be a activity without a definite time limit. (See footnote for clarification).<ref>
* Rav Shlomo Zalman in Halichot Shlomo 3:7- 3 hours (footnote there- this number isn’t exact)  
* [http://www.yutorah.org/lectures/lecture.cfm/750553/Rabbi_Hershel_Schachter/Hilchot_Tzitzit Rav Hershel Schachter] (Hilchot Tzitzit min 43), Hilchot Gra Veminhagim 1:17 (pg 20), Netivot Hachaim (3 pg 222), Or Torah (vol 23, 5751 Av, pg 714), and Tzitzit Halacha Pesukah (Rabbi Tzvi Kohen, 8:72 in the note) hold a half hour of removing the Tzitzit requires one to make a new Bracha.
* Rav Moshe Shternbach in Teshuvot VeHanhagot 1:32- for an hour or two one may make a new Bracha only if one also left the house/building because of safek brachot
* Rav Shlomo Zalman in Halichot Shlomo 3:7 writes that one should only make a new bracha is the tzitzit were removed for 3 hours. However, the footnote there clarifies that this number isn't exact. See also Rav Moshe Shternbach in Teshuvot VeHanhagot 1:32 who writes that one should make a new Bracha only if it has been an hour or two and one also left the house or building one was in.
* [http://www.yutorah.org/lectures/lecture.cfm/750553/Rabbi_Hershel_Schachter/Hilchot_Tzitzit Rav Hershel Schachter] (Hilchot Tzitzit min 43), Hilchot Gra Veminhagim 1:17 (pg 20), Netivot Hachaim (3 pg 222), Or Torah (vol 23, 5751 Av, pg 714), Tzitzit Halacha Pesukah by Rabbi Tzvi Kohen (8:72 in the note) - half hour
* Ezor Yisrael (pg 39) writes that if you do a significant activity one should make a new Bracha, but if it’s a transitory activity, no new Bracha is required. Similarly, Piskei Teshuvot 8:23 concludes that if it’s a activity with a defined time limit, then no new Bracha is required, however if the activity doesn't have a definite time limit or one tarries after that activity, a new Bracha is required. </ref>
* Ezor Yisrael pg 39- if you do a kavuah/fixed/significant activity (meal versus snack)- new Bracha, but if it’s a transitory activity- no new Bracha
* Piskei Teshuvot 8:23- if it’s a activity with a defined time limit- no new Bracha, however if he tarries after that activity- new Bracha, however if the activity doesn’t have a definite time limit- new Bracha  
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## Sephardim should follow the opinion of that defines a short period as a half hour. <ref> Sh”t Yabea Omer 8:2(4), Yalkut Yosef (Tzitzit pg 222), Sh”t Or Letzion 2:44(10), Sh”t Otzrot Yosef 1:28 </ref>
## Sephardim should follow the opinion of that defines a short period as a half hour. <ref> Sh”t Yabea Omer 8:2(4), Yalkut Yosef (Tzitzit pg 222), Sh”t Or Letzion 2:44(10), Sh”t Otzrot Yosef 1:28 </ref>