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Making a New Bracha on Tzitzit: Difference between revisions
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# If one removed one’s talit for Kiddish before Mussaf no new Bracha is needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off a talit to have kiddish before tekiyot shofar on ראש השנה shouldn’t make a new Bracha since he probably intended according to the minhag to put it back on after kiddish. So holds Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new Bracha after a short kiddish, however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s talit for a couple of hours in order to go home for kiddish and learn before Mussaf, and concludes that since there’s a doubt, one should fold one’s talit before going home so that you can make a new Bracha upon returning. (Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that it won’t work since you do plan to put it back on!). </ref> | # If one removed one’s talit for Kiddish before Mussaf no new Bracha is needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off a talit to have kiddish before tekiyot shofar on ראש השנה shouldn’t make a new Bracha since he probably intended according to the minhag to put it back on after kiddish. So holds Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new Bracha after a short kiddish, however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s talit for a couple of hours in order to go home for kiddish and learn before Mussaf, and concludes that since there’s a doubt, one should fold one’s talit before going home so that you can make a new Bracha upon returning. (Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that it won’t work since you do plan to put it back on!). </ref> | ||
==Going to sleep without tzitzit== | ==Going to sleep without tzitzit== | ||
# There’s a dispute if one | # There’s a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon waking up. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon waking up. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer Tzitzit by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in Tzitzit if they are worn normally, it wouldn't help to cover oneself with the Tzitzit as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the tzitzit. </ref> | ||
# If one sleeps at night in Tzitzit, there’s a dispute in poskim and so one shouldn’t make a new Bracha | # If one sleeps at night in Tzitzit, there’s a dispute in poskim and so one shouldn’t make a new Bracha on them upon waking up, rather one should exempt it by making a Bracha on the talit (or listening to someone else make the Bracha on the talit). Additionally, one shouldn’t remove the tzitzit with intent not to put it back on and then put it back on since according to some that’s causes an unnecessary Bracha. <Ref> Mishna Brurah 8:42. </ref> | ||
==Intent not to put it back on== | ==Intent not to put it back on== | ||
