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* Rav Shlomo Zalman in Halichot Shlomo 3:7 writes that one should only make a new bracha is the tzitzit were removed for 3 hours. However, the footnote there clarifies that this number isn't exact. See also Rav Moshe Shternbach in Teshuvot VeHanhagot 1:32 who writes that one should make a new Bracha only if it has been an hour or two and one also left the house or building one was in. | * Rav Shlomo Zalman in Halichot Shlomo 3:7 writes that one should only make a new bracha is the tzitzit were removed for 3 hours. However, the footnote there clarifies that this number isn't exact. See also Rav Moshe Shternbach in Teshuvot VeHanhagot 1:32 who writes that one should make a new Bracha only if it has been an hour or two and one also left the house or building one was in. | ||
* Ezor Yisrael (pg 39) writes that if you do a significant activity one should make a new Bracha, but if it’s a transitory activity, no new Bracha is required. Similarly, Piskei Teshuvot 8:23 concludes that if it’s a activity with a defined time limit, then no new Bracha is required, however if the activity doesn't have a definite time limit or one tarries after that activity, a new Bracha is required. </ref> | * Ezor Yisrael (pg 39) writes that if you do a significant activity one should make a new Bracha, but if it’s a transitory activity, no new Bracha is required. Similarly, Piskei Teshuvot 8:23 concludes that if it’s a activity with a defined time limit, then no new Bracha is required, however if the activity doesn't have a definite time limit or one tarries after that activity, a new Bracha is required. </ref> | ||
# Sephardim should follow the opinion of that defines a short period as a half hour. <ref> Sh”t Yabea Omer 8:2(4), Yalkut Yosef (Tzitzit pg 222), Sh”t Or Letzion 2:44(10), Sh”t Otzrot Yosef 1:28 </ref> | |||
==Examples of momentarily== | ==Examples of momentarily== |