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Making a New Bracha on Tzitzit: Difference between revisions
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## If one removes one’s [[Tallit]] in order to put on another [[Tallit]] and then changes one's mind, a new bracha is needed <ref> artzot hachaim, [[Tzitzit]] by Rav Tzvi Kohen 8:71 </ref> | ## If one removes one’s [[Tallit]] in order to put on another [[Tallit]] and then changes one's mind, a new bracha is needed <ref> artzot hachaim, [[Tzitzit]] by Rav Tzvi Kohen 8:71 </ref> | ||
## If one changes one's [[Tallit]] for another a new bracha is needed on the other one, given one did not have that new one in mind when one made the bracha in the morning. <Ref> S”A 8:12 writes that if one wants to wear many pairs of clothing with [[Tzitzit]] one must make a bracha on each one unless one had intention to wear all of them, in which case one makes one bracha with all the garments in mind, exmpting them. Mishna Brurah 8:32 explains that if one did not have explicit intention, one must make another bracha for each one. Almost all achronim write this distinction of switching two pairs of [[Tzitzit]] (where one surely makes a new bracha) and removing one and replacing it after a while (where there is a dispute as to whether a new bracha is required) including Sh”t Divrei Shmuel 1, Sh”t Teshurat Shai 133, Pri HaSadeh 4:64 (writes regarding [[Tefillin]] but references [[Tallit]]), Artzot HaChaim, Sh”t Yabia Omer Y”D 3:17(2), [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79), Piskei Teshuvot 8:23(8). See Sh”t Rivovot Efraim 1:23 and Sh”t Bear Moshe 6:4. </ref> | ## If one changes one's [[Tallit]] for another a new bracha is needed on the other one, given one did not have that new one in mind when one made the bracha in the morning. <Ref> S”A 8:12 writes that if one wants to wear many pairs of clothing with [[Tzitzit]] one must make a bracha on each one unless one had intention to wear all of them, in which case one makes one bracha with all the garments in mind, exmpting them. Mishna Brurah 8:32 explains that if one did not have explicit intention, one must make another bracha for each one. Almost all achronim write this distinction of switching two pairs of [[Tzitzit]] (where one surely makes a new bracha) and removing one and replacing it after a while (where there is a dispute as to whether a new bracha is required) including Sh”t Divrei Shmuel 1, Sh”t Teshurat Shai 133, Pri HaSadeh 4:64 (writes regarding [[Tefillin]] but references [[Tallit]]), Artzot HaChaim, Sh”t Yabia Omer Y”D 3:17(2), [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79), Piskei Teshuvot 8:23(8). See Sh”t Rivovot Efraim 1:23 and Sh”t Bear Moshe 6:4. </ref> | ||
## When switching [[Tzitzit]] on Friday for [[Shabbat]], if when donning the weekday pair in the morning one had in mind for one's bracha to additionally cover the [[ | ## When switching [[Tzitzit]] on Friday for [[Shabbat]], if when donning the weekday pair in the morning one had in mind for one's bracha to additionally cover the [[Shabbat]] pair, one does not need a new bracha. If one did not have this intent, a new bracha would be needed. If one’s normal practice is to switch into a [[Shabbat]] pair, even stam intent is enough to cover that pair, and no new bracha would be required. <ref> See above note. Leket Kemach Hachadash 73, and Torat Chaim Sofer 23 write explicitly regarding this case that a new bracha should be made. However, [[Tzitzit]] Halacha Pesuka (by Rav Tzvi Cohen 8:79 in the footnote) writes that the Chazon Ish did not make a new bracha, and he quotes Rav Chaim Kanievsky who explained that it was because the Chazon Ish did not want to make a bracha on a [[Tallit]] Katan. </ref> | ||
## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref> | ## If one removed one's [[Tallit]] in [[davening]] by accident thinking that [[davening]] was over, a new bracha is needed when putting it back on. <ref> Daat Torah, Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:76 </ref> | ||
