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==Going to the bathroom== | ==Going to the bathroom== | ||
# If one | # If one goes to the bathroom, one does not make a new bracha on the [[Tallit]] upon exiting the bathroom <ref> Darkei Moshe 8:6, Mishna Brurah 8:37, Ezor Yisrael 8:14 pg 40 </ref> even if it were to take a half hour. <Ref> Halichot Yisrael (Siman 4 pg 20) quotes Rav Gustman as saying that going to the bathroom does not require a new bracha even if takes a half hour. </ref> | ||
## If one has a [[ | ## If one has a [[Tallit]] with a פסוק written on the crown, one must make a new bracha after returning and when putting the [[Tallit]] back on, since it would be forbidden to bring that [[Tallit]] into a bathroom. <Ref> Artzot HaChaim (Meir HaAretz) 8:79, Beer Moshe 6:2(5), and seemingly Piskei Teshuvot 8:23. </ref> | ||
==Bathing, Showering, Tevilah, Swimming== | ==Bathing, Showering, Tevilah, Swimming== | ||
# One doesn’t need to make a new Bracha after bathing. However, it’s preferable to have in mind while making the Bracha in the morning only to cover the [[Tzitzit]] until that point in time and then after bathing a new Bracha would be required. <Ref> Beiur Halacha s.v. VeYesh quotes Artzot HaChaim 8:86 in name of the Kol Eliyahu 2:2 to say that a new Bracha is needed for bathing, however, Beiur Halacha writes that the minhag is not to make a new bracha, and concludes that it’s better to have in mind not to cover the wearing of [[Tzitzit]] after bathing and then one can make the Bracha afterwards. So writes [[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:80. </ref> However, if one bathed for a long time (and removed one’s mind from [[tzitzit]]) one should make a new Bracha. <Ref> Sh”t Tzitz Eliezer 13:4, Sh”t Bear Moshe 6:4(11), Ben Ish Chai Beresheet 10, and Kaf HaChaim 8:56 hold that for bathing which takes a long time requires a new Bracha, whereas, tevilah, which is short doesn’t require a new Bracha. See Torat Chaim Sofer 8:23. </ref> | # One doesn’t need to make a new Bracha after bathing. However, it’s preferable to have in mind while making the Bracha in the morning only to cover the [[Tzitzit]] until that point in time and then after bathing a new Bracha would be required. <Ref> Beiur Halacha s.v. VeYesh quotes Artzot HaChaim 8:86 in name of the Kol Eliyahu 2:2 to say that a new Bracha is needed for bathing, however, Beiur Halacha writes that the minhag is not to make a new bracha, and concludes that it’s better to have in mind not to cover the wearing of [[Tzitzit]] after bathing and then one can make the Bracha afterwards. So writes [[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:80. </ref> However, if one bathed for a long time (and removed one’s mind from [[tzitzit]]) one should make a new Bracha. <Ref> Sh”t Tzitz Eliezer 13:4, Sh”t Bear Moshe 6:4(11), Ben Ish Chai Beresheet 10, and Kaf HaChaim 8:56 hold that for bathing which takes a long time requires a new Bracha, whereas, tevilah, which is short doesn’t require a new Bracha. See Torat Chaim Sofer 8:23. </ref> |