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Making a New Bracha on Tzitzit: Difference between revisions

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## If one has a [[Talit]] with a פסוק written on the crown, since it’s forbidden to bring into a bathroom, one must make a new Bracha upon exiting and putting back on the talit. <Ref> Artzot HaChaim (Meir HaAretz) 8:79, Beer Moshe 6:2(5), and seemingly Piskei Teshuvot 8:23. </ref>
## If one has a [[Talit]] with a פסוק written on the crown, since it’s forbidden to bring into a bathroom, one must make a new Bracha upon exiting and putting back on the talit. <Ref> Artzot HaChaim (Meir HaAretz) 8:79, Beer Moshe 6:2(5), and seemingly Piskei Teshuvot 8:23. </ref>
==Bathing, Showering, Tevilah, Swimming==
==Bathing, Showering, Tevilah, Swimming==
# One doesn’t need to make a new Bracha after bathing. However, it’s preferable to have in mind while making the Bracha in the morning only to cover the [[Tzitzit]] until that point in time and then after bathing a new Bracha would be required. <Ref> Beiur Halacha D”H VeYesh quotes Artzot HaChaim 8:86 in name of the Kol Eliyahu 2:2 to say that a new Bracha is needed for bathing, however, Beiur Halacha writes that the minhag is not to make a new bracha, and concludes that it’s better to have in mind not to cover the wearing of [[Tzitzit]] after bathing and then one can make the Bracha afterwards. So writes [[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:80. </ref> However, if one bathed for a long time (and removed one’s mind from tzitzit) one should make a new Bracha. <Ref> Sh”t Tzitz Eliezer 13:4, Sh”t Bear Moshe 6:4(11), Ben Ish Chai Beresheet 10, and Kaf HaChaim 8:56 hold that for bathing which takes a long time requires a new Bracha, whereas, tevilah, which is short doesn’t require a new Bracha. See Torat Chaim Sofer 8:23. </ref>
# One doesn’t need to make a new Bracha after bathing. However, it’s preferable to have in mind while making the Bracha in the morning only to cover the [[Tzitzit]] until that point in time and then after bathing a new Bracha would be required. <Ref> Beiur Halacha s.v. VeYesh quotes Artzot HaChaim 8:86 in name of the Kol Eliyahu 2:2 to say that a new Bracha is needed for bathing, however, Beiur Halacha writes that the minhag is not to make a new bracha, and concludes that it’s better to have in mind not to cover the wearing of [[Tzitzit]] after bathing and then one can make the Bracha afterwards. So writes [[Tzitzit]] Halacha Pesuka by Rav Tzvi Kohen 8:80. </ref> However, if one bathed for a long time (and removed one’s mind from tzitzit) one should make a new Bracha. <Ref> Sh”t Tzitz Eliezer 13:4, Sh”t Bear Moshe 6:4(11), Ben Ish Chai Beresheet 10, and Kaf HaChaim 8:56 hold that for bathing which takes a long time requires a new Bracha, whereas, tevilah, which is short doesn’t require a new Bracha. See Torat Chaim Sofer 8:23. </ref>
## If one didn’t have this kavana but usually does, it’s assumed that your kavana was your normal practice <ref> Sharei Teshuva 8:15, [[Tzitzit]] by Rav tzvi Kohen 8:80 </ref>
## If one didn’t have this kavana but usually does, it’s assumed that your kavana was your normal practice <ref> Sharei Teshuva 8:15, [[Tzitzit]] by Rav tzvi Kohen 8:80 </ref>
# After taking a shower, no new Bracha is needed (unless an exceptionally long time is taken and one removed his mind from Tzitzit). <Ref> Ezor Yisrael pg 40 </ref>
# After taking a shower, no new Bracha is needed (unless an exceptionally long time is taken and one removed his mind from Tzitzit). <Ref> Ezor Yisrael pg 40 </ref>