16,374
edits
Making a New Bracha on Tzitzit: Difference between revisions
From Halachipedia
Making a New Bracha on Tzitzit (view source)
Revision as of 21:32, 15 January 2014
, 15 January 2014Text replace - "So holds" to "This is also the opinion of"
m (Text replace - "Yabea Omer" to "Yabia Omer") |
m (Text replace - "So holds" to "This is also the opinion of") |
||
| Line 29: | Line 29: | ||
# However, after going swimming a new Bracha is needed (unless it was short and one kept one’s mind on Tzitzit). <Ref> Ezor Yisrael pg 40 </ref> | # However, after going swimming a new Bracha is needed (unless it was short and one kept one’s mind on Tzitzit). <Ref> Ezor Yisrael pg 40 </ref> | ||
==Kiddish in middle of Davening== | ==Kiddish in middle of Davening== | ||
# If one removed one’s talit for Kiddish before Mussaf no new Bracha is needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off a talit to have kiddish before tekiyot shofar on ראש השנה shouldn’t make a new Bracha since he probably intended according to the minhag to put it back on after kiddish. | # If one removed one’s talit for Kiddish before Mussaf no new Bracha is needed. <ref> Halichot Yisrael (Siman 4 pg 18-9) quotes Rav Gustman who says that if one took off a talit to have kiddish before tekiyot shofar on ראש השנה shouldn’t make a new Bracha since he probably intended according to the minhag to put it back on after kiddish. This is also the opinion of Piskei Teshuvot 8:23(3). [Halichot Yisrael (pg 18) writes that Rav Aharon Kotler once made a new Bracha after a short kiddish, however there he gives many explanations for this incident.] See Sh”t Chelkat Yacov 1:105 who writes about a minhag to remove one’s talit for a couple of hours in order to go home for kiddish and learn before Mussaf, and concludes that since there’s a doubt, one should fold one’s talit before going home so that you can make a new Bracha upon returning. (Tzitzit Halacha Pesuka by Rav Tzvi Kohen 8:72 argues that it won’t work since you do plan to put it back on!). </ref> | ||
==Going to sleep without tzitzit== | ==Going to sleep without tzitzit== | ||
# There’s a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon waking up. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon waking up. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it wouldn't help to cover oneself with the [[Tzitzit]] as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the tzitzit. </ref> | # There’s a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon waking up. Therefore, it’s preferable to wear them to sleep or have them cover you as you sleep. <Ref> Mishna Brurah 8:42 records a dispute if one slept during the day without wearing one’s tzitizit whether a new Bracha is needed upon waking up. Therefore, he suggests to avoid this dispute one should wear them to sleep or have them cover you as you sleep. Sefer [[Tzitzit]] by Rav Tzvi Kohen 8:81 adds one should remove it to cover oneself without taking it off completely. See, however, Dirshu Edition of Mishna Brurah 8:42 who comments that according to the Mordechai (cited in 18:8) one is only obligated in [[Tzitzit]] if they are worn normally, it wouldn't help to cover oneself with the [[Tzitzit]] as one sleeps. Piskei Teshuvot 8:23(7) writes that if it’s only a temporary nap, shinat arraya, such as sleeping on one’s hands, on a bench, or in a weird position, no new Bracha is required according to everyone. Thus, one doesn’t need to cover’s one’s body with the tzitzit. </ref> | ||
