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Making One Hundred Brachot Daily: Difference between revisions
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# There is a dispute whether we count a day for the purposes of this halacha starting from the night starting from the day. The majority of poskim hold that the count of a hundred [[Brachot]] starts at night. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the [[brachot]] from HaMapil. Additionally, Sh"t Betzel Chachmah 4:155 proved from the poskim's counting of the [[brachot]] on [[Shabbat]] that we count from the nighttime. Sefer Ha'itim 195 says that the count starts from the morning and finishes the next morning. If one brought [[shabbat]] in early Rabbi Shimon Sofer in Hitorerut [[Teshuva]] 3:502 says that the [[berachot]] count for the count of [[shabbat]], while Sh"t Bitzel Hachochma 4:155 says they count for the previous day. According to Rav Stern in Bitzel Hachochma, one would need to make up all [[berachot]] recited before [[shabbat]] starts, including the 7 of the shemoneh esrei and 4 of kriat shema, and if he starts the meal then those [[berachot]] as well. </ref> | # There is a dispute whether we count a day for the purposes of this halacha starting from the night starting from the day. The majority of poskim hold that the count of a hundred [[Brachot]] starts at night. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the [[brachot]] from HaMapil. Additionally, Sh"t Betzel Chachmah 4:155 proved from the poskim's counting of the [[brachot]] on [[Shabbat]] that we count from the nighttime. Sefer Ha'itim 195 says that the count starts from the morning and finishes the next morning. If one brought [[shabbat]] in early Rabbi Shimon Sofer in Hitorerut [[Teshuva]] 3:502 says that the [[berachot]] count for the count of [[shabbat]], while Sh"t Bitzel Hachochma 4:155 says they count for the previous day. According to Rav Stern in Bitzel Hachochma, one would need to make up all [[berachot]] recited before [[shabbat]] starts, including the 7 of the shemoneh esrei and 4 of kriat shema, and if he starts the meal then those [[berachot]] as well. </ref> | ||
==Who's obligated?== | ==Who's obligated?== | ||
# Some poskim say that women aren't obligated in making a hundred [[brachot]] daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13:note 2 in name of Rav Shlomo Zalman Auerbach, Sh”t Teshuvot VeHanhagot 2:129, Sh”t Shevet HaKehati 3:63, Birkat Eitan (pg 62), Vezot HaBracha (pg 185, chapter 20), Sh”t Ateret Paz 1:1, Shevet HaLevi 5:23, and Sh”t Rivevot Efraim 3:47, 5:114 write that a women is exempt and some base it on the Magen Avraham regarding Zecher Yetziat Mitzrayim in Shema who disagrees with the Shagat Aryeh. </ref> while others say that they are as obligated as men. <ref> Rav Elyashiv in Yashiv Moshe (pg 19) and Birkat Eitan (pg 61), **Rav Herschel Schachter in “Women at [[Prayer]]” at yu.edu, Rav Ovadyah in Halichot Olam (vol 1 pg 59), Halacha | # Some poskim say that women aren't obligated in making a hundred [[brachot]] daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13:note 2 in name of Rav Shlomo Zalman Auerbach, Sh”t Teshuvot VeHanhagot 2:129, Sh”t Shevet HaKehati 3:63, Birkat Eitan (pg 62), Vezot HaBracha (pg 185, chapter 20), Sh”t Ateret Paz 1:1, Shevet HaLevi 5:23, and Sh”t Rivevot Efraim 3:47, 5:114 write that a women is exempt and some base it on the Magen Avraham regarding Zecher Yetziat Mitzrayim in Shema who disagrees with the Shagat Aryeh. </ref> while others say that they are as obligated as men. <ref> Rav Elyashiv in Yashiv Moshe (pg 19) and Birkat Eitan (pg 61), **Rav Herschel Schachter in “Women at [[Prayer]]” at yu.edu, Rav Ovadyah in Halichot Olam (vol 1 pg 59), Halacha Brurah 46:8 and Yalkut Yosef (Otzer Dinim LeIsha pg 75), and Halichot Bat Yisrael (end of chapter 14) write that a women is obligated since it’s a obligation that applies the whole day and is renewed every day similar to the Shagat Aryeh regarding Zecher Yetziat Mitzrayim in Shema. see Contemporary Questions In Halacha and Hashkafa pg. 106 where he quotes opinions on both sides as well</ref> | ||
==What counts as a bracha?== | ==What counts as a bracha?== | ||
