Making One Hundred Brachot Daily: Difference between revisions
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Making One Hundred Brachot Daily (view source)
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# Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin.<ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br /> | # Some hold that this law is a biblical obligation, while others hold it's of rabbinic origin.<ref> See Sh"t Atret Paz 1:1 at length. The Chida (Machzik Bracha 290:1) writes that going out of the way to complete a hundred [[Brachot]] daily is only a virtuous practice. <br /> | ||
However, the Petach Dvir 290:3, Sdei Chemed (Chet 34), Kitzur Shulchan Aruch 6:7, Yabia Omer 10 OC 7, and Sh"t Atret Paz 1:1 write that it’s a complete obligation. [Chazon Ovadyah ([[Shabbat]] vol 2 pg 339) writes that even the Chida may mean that it’s only virtuous to go out of the way to make the Bracha oneself but accumulating a hundred (including [[Brachot]] one listens to such as the [[Brachot]] of Torah reading) is an obligation.] Tur 46 also says this obligation is also rabbinic and the pasuk brought in menachot 43b is an asmachta. The Arizal in Shaar Ruach Hakodesh 4a says that there is a level in blessing in heaven that the only way to get to it is saying 100 [[berachot]] each day. Kitzur Shulchan Aruch 6:7 writes that a person is obligated to make a hundred [[brachot]] daily. Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 6:7 concurs.<br /> | However, the Petach Dvir 290:3, Sdei Chemed (Chet 34), Kitzur Shulchan Aruch 6:7, Yabia Omer 10 OC 7, and Sh"t Atret Paz 1:1 write that it’s a complete obligation. [Chazon Ovadyah ([[Shabbat]] vol 2 pg 339) writes that even the Chida may mean that it’s only virtuous to go out of the way to make the Bracha oneself but accumulating a hundred (including [[Brachot]] one listens to such as the [[Brachot]] of Torah reading) is an obligation.] Tur 46 also says this obligation is also rabbinic and the pasuk brought in menachot 43b is an asmachta. The Arizal in Shaar Ruach Hakodesh 4a says that there is a level in blessing in heaven that the only way to get to it is saying 100 [[berachot]] each day. Kitzur Shulchan Aruch 6:7 writes that a person is obligated to make a hundred [[brachot]] daily. Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 6:7 concurs.<br /> | ||
[[Rambam]] (Sefer Hamitzvot Shoresh 1) quotes the opinion of the [[Behag]] that one of the 613 mitzvot is to make 100 berachot daily. However, see Sdei Chemed Maarechet 8: Klal 34 who discusses if indeed the [[Behag]] holds that this is a mitzva from the Torah or only Rabbinic. see also Sefer Hamanhig pg. 6 who says that it is in fact | [[Rambam]] (Sefer Hamitzvot Shoresh 1) quotes the opinion of the [[Behag]] that one of the 613 mitzvot is to make 100 berachot daily. However, see Sdei Chemed Maarechet 8: Klal 34 who discusses if indeed the [[Behag]] holds that this is a mitzva from the Torah or only Rabbinic. see also Sefer Hamanhig pg. 6 who says that it is in fact biblical but they forgot and Dovid re-instituted it later. </ref> | ||
# There are several sources and reasons given for this law including: | # There are several sources and reasons given for this law including: | ||
## David Hamelech made an institution to say 100 [[berachot]] a day to stop the plague that was killing a 100 people every day.<ref> Bamidbar Rabba Parasha 18, Tur Orach Chaim 46 quoting Rabbi Natronai Gaon, Daat Zekenim MeBaalei Tosfot (Devarim 10:12), Shibbolei Haleket 1 in the name of Rabbenu Shlomo, Hamanhig Tefilla p. 28 </ref> | ## David Hamelech made an institution to say 100 [[berachot]] a day to stop the plague that was killing a 100 people every day.<ref> Bamidbar Rabba Parasha 18, Tur Orach Chaim 46 quoting Rabbi Natronai Gaon, Daat Zekenim MeBaalei Tosfot (Devarim 10:12), Shibbolei Haleket 1 in the name of Rabbenu Shlomo, Hamanhig Tefilla p. 28 </ref> | ||
