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Making One Hundred Brachot Daily: Difference between revisions
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## The one hundred poles of the mishkan | ## The one hundred poles of the mishkan | ||
## The gemara (Menachot 43b) learns from the Pasuk in Ekev- mah Hashem elokecha shoel meemach …gemara: don't read mah (what) elah me'ah (100) (Devarim 10:12) <ref> Rashi Menachot 43b. Tosafot Menachot 43b "shoel" suggest that it is because the verse has 100 letters. </ref> | ## The gemara (Menachot 43b) learns from the Pasuk in Ekev- mah Hashem elokecha shoel meemach …gemara: don't read mah (what) elah me'ah (100) (Devarim 10:12) <ref> Rashi Menachot 43b. Tosafot Menachot 43b "shoel" suggest that it is because the verse has 100 letters. </ref> | ||
## Moshe received it as a Halacha LeMoshe MeSinai <ref> See Sh"t Yosef Ometz 50 in name of Sefer Charedim </ref> | ## Moshe received it as a Halacha LeMoshe MeSinai <ref> See Sh"t Yosef Ometz 50 in name of Sefer Charedim, Sh"t Atret Paz 1:1 quotes this and discusses whether it is on a deoritta obligation </ref> | ||
==Practically how to get to 100== | ==Practically how to get to 100== | ||
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==How is a day counted?== | ==How is a day counted?== | ||
# There is a dispute whether we count a day for the purposes of this halacha from night | # There is a dispute whether we count a day for the purposes of this halacha starting from the night starting from the day. The majority of poskim hold that the count of a hundred Brachot starts at night. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the brachot from HaMapil. Additionally, Sh"t Betzel Chachmah 4:155 proved from the poskim's counting of the brachot on [[Shabbat]] that we count from the nighttime. Sefer Ha'itim 195 says that the count starts from the morning and finishes the next morning. If one brought shabbat in early Rabbi Shimon Sofer in Hitorerut Teshuva 3:502 says that the berachot count for the count of shabbat, whole Sh"t Bitzel Hachochma 4:155 says they count for the previous day. According to Rav Stern in Bitzel Hachochma, one would need to make up all berachot recited before shabbat starts, including the 7 of the shemoneh esrei and 4 of kriat shema, and if he starts the meal then those berachot as well. </ref> | ||
==Who's obligated?== | ==Who's obligated?== | ||
# Some poskim say that women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13:note 2 in name of Rav Shlomo Zalman, Sh”t Teshuvot VeHanhagot 2:129, Sh”t Shevet HaKehati 3:63, Birkat Eitan (pg 62), Vezot HaBracha (pg 185, chapter 20), Sh”t Ateret Paz 1:1, Shevet HaLevi 5:23, and Sh”t Rivevot Efraim 3:47, 5:114 write that a women is exempt and some base it on the Magan Avraham regarding Zecher Yetziat Mitzrayim in Shema who disagrees with the Shagat Aryeh. </ref> while others say that they are as obligated as men. <ref> Rav Elyashiv in Yashiv Moshe (pg 19) and Birkat Eitan (pg 61), **Rav Shechter in “Women at Prayer” at yu.edu, Rav Ovadyah in Halichot Olam (vol 1 pg 59), Halacha Berura 46:8 and Yalkut Yosef (Otzer Dinim LeIsha pg 75), and Hilchot Bat Yisrael (end of chapter 14) write that a women is obligated since it’s a obligation that applies the whole day and is renewed every day similar to the Shagat Aryeh regarding Zecher Yetziat Mitzrayim in Shema. </ref> | # Some poskim say that women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13:note 2 in name of Rav Shlomo Zalman, Sh”t Teshuvot VeHanhagot 2:129, Sh”t Shevet HaKehati 3:63, Birkat Eitan (pg 62), Vezot HaBracha (pg 185, chapter 20), Sh”t Ateret Paz 1:1, Shevet HaLevi 5:23, and Sh”t Rivevot Efraim 3:47, 5:114 write that a women is exempt and some base it on the Magan Avraham regarding Zecher Yetziat Mitzrayim in Shema who disagrees with the Shagat Aryeh. </ref> while others say that they are as obligated as men. <ref> Rav Elyashiv in Yashiv Moshe (pg 19) and Birkat Eitan (pg 61), **Rav Shechter in “Women at Prayer” at yu.edu, Rav Ovadyah in Halichot Olam (vol 1 pg 59), Halacha Berura 46:8 and Yalkut Yosef (Otzer Dinim LeIsha pg 75), and Hilchot Bat Yisrael (end of chapter 14) write that a women is obligated since it’s a obligation that applies the whole day and is renewed every day similar to the Shagat Aryeh regarding Zecher Yetziat Mitzrayim in Shema. </ref> | ||
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** Hagafen and Al Hagefen (2) | ** Hagafen and Al Hagefen (2) | ||
* Kiddish (3) | * Kiddish (3) | ||
** at night, HaMekadesh | ** at night, HaMekadesh HaShabbat and HaGafen (2) | ||
** during the day, HaGafen (1) | ** during the day, HaGafen (1) | ||
# On [[Yom Kippur]] even though one can't make a hundred brachot by himself, it's preferable to have in mind to listen to the brachot made during the chazara of the shaliach tzibbur. Some suggest that there's no obligation to get to a hundred brachot on [[Yom Kippur]]. <ref> Rav Chizkiyah Dachvash (author of Shtilei Zaytim) in HaMeor Vol. 61 No. 4 Sivan 5768 pg 29 suggest from the language of the Rambam that there's no obligation on [[Yom Kippur]]. However, Mishna Brurah 46:14 (quoted by Sh"t Tzitz Eliezer 19:11:3:9) writes that on [[Yom Kippur]] one should have intent to fulfill this mitzvah from the brachot on the Torah reading and repetition of [[Shemoneh Esrei]]. </ref> | # On [[Yom Kippur]] even though one can't make a hundred brachot by himself, it's preferable to have in mind to listen to the brachot made during the chazara of the shaliach tzibbur. Some suggest that there's no obligation to get to a hundred brachot on [[Yom Kippur]]. <ref> Rav Chizkiyah Dachvash (author of Shtilei Zaytim) in HaMeor Vol. 61 No. 4 Sivan 5768 pg 29 suggest from the language of the Rambam that there's no obligation on [[Yom Kippur]]. However, Mishna Brurah 46:14 (quoted by Sh"t Tzitz Eliezer 19:11:3:9) writes that on [[Yom Kippur]] one should have intent to fulfill this mitzvah from the brachot on the Torah reading and repetition of [[Shemoneh Esrei]]. </ref> | ||
==Making an unnessecary bracha== | ==Making an unnessecary bracha== | ||
# It is forbidden to make an | # It is forbidden to make an unnecessary bracha in order to get to a hundred brachot. <ref> Magan Avraham 46:8 based on gemara in Yoma 70a which prohibits the recitation of unnecessary brachot. </ref> | ||
==Is intent (Kavanah) required?== | ==Is intent (Kavanah) required?== | ||
# Some hold that no specific intent is required when saying brachot | # Some hold that no specific intent is required when saying brachot in order to fulfill the mitzvah of making a hundred brachot. However, one must make sure to make the bracha with the proper Kavana of the words or at least intent that one is speaking before Hashem in order that one fulfill the mitzvah of a hundred brachot. <ref> Rabbi Dovid Aharon Brizman (Av Bet Din Philadelphia) in Vol. 59 No. 1 Tishrei 5766 pg 4-5 writes that since the entire mitzvah of making a hundred brachot is meant to inspire Yirat Hashem one doesn't need specific intent to fulfill the mitzvah and making the brachot with Kavanah is sufficient. However, he does quote the Yaavetz and Seder HaYom who hold that a bracha without intent doesn't count for this mitzvah. Nonetheless, he suggests that perhaps intent that one is speaking before Hashem suffices (like the Grach in Hilchot Tefillah). </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
