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Making One Hundred Brachot Daily: Difference between revisions
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==How is a day counted?== | ==How is a day counted?== | ||
# There is a dispute whether we count a day for the purposes of this halacha from night to day or day to night, however the majority of poskim hold that we count from night to day. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the brachot from HaMapil. Additionally, Sh"t Betzel Chachmah proved from the poskim's counting of the brachot on [[Shabbat]] that we count from the nighttime. </ref> | # There is a dispute whether we count a day for the purposes of this halacha from night to day or day to night, however the majority of poskim hold that we count from night to day. <ref> Sh"t Atret Paz 1:1 writes that it seems from most rishonim that we count from the day to the night, however he writes that it seems from Bet Yosef and Mishna Brurah that we count from the night to the day based on the fact that they begin their count of the brachot from HaMapil. Additionally, Sh"t Betzel Chachmah 4:155 proved from the poskim's counting of the brachot on [[Shabbat]] that we count from the nighttime. Sefer Ha'itim 195 says that the count starts from the morning and finishes the next morning. If one brought shabbat in early Rabbi Shimon Sofer in Hitorerut Teshuva 3:502 says that the berachot count for the count of shabbat, whole Sh"t Bitzel Hachochma 4:155 says they count for the previous day. According to Rav Stern in Bitzel Hachochma, one would need to make up all berachot recited before shabbat starts, including the 7 of the shemoneh esrei and 4 of kriat shema, and if he starts the meal then those berachot as well. </ref> | ||
==Who's obligated?== | ==Who's obligated?== | ||
# Some poskim say that women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13: | # Some poskim say that women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13:note 2 in name of Rav Shlomo Zalman, Sh”t Teshuvot VeHanhagot 2:129, Sh”t Shevet HaKehati 3:63, Birkat Eitan (pg 62), Vezot HaBracha (pg 185, chapter 20), Sh”t Ateret Paz 1:1, Shevet HaLevi 5:23, and Sh”t Rivevot Efraim 3:47, 5:114 write that a women is exempt and some base it on the Magan Avraham regarding Zecher Yetziat Mitzrayim in Shema who disagrees with the Shagat Aryeh. </ref> while others say that they are as obligated as men. <ref> Rav Elyashiv in Yashiv Moshe (pg 19) and Birkat Eitan (pg 61), **Rav Shechter in “Women at Prayer” at yu.edu, Rav Ovadyah in Halichot Olam (vol 1 pg 59), Halacha Berura 46:8 and Yalkut Yosef (Otzer Dinim LeIsha pg 75), and Hilchot Bat Yisrael (end of chapter 14) write that a women is obligated since it’s a obligation that applies the whole day and is renewed every day similar to the Shagat Aryeh regarding Zecher Yetziat Mitzrayim in Shema. </ref> | ||
==What counts as a bracha?== | ==What counts as a bracha?== | ||
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==Making an unnessecary bracha== | ==Making an unnessecary bracha== | ||
# It is forbidden to make an unnessecary bracha in order to get to a hundred brachot. <ref> Magan Avraham 46 </ref> | # It is forbidden to make an unnessecary bracha in order to get to a hundred brachot. <ref> Magan Avraham 46:8 based on gemara in Yoma 70a which prohibits the recitation of unnecessary brachot. </ref> | ||
==Is intent (Kavanah) required?== | ==Is intent (Kavanah) required?== | ||
