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Making One Hundred Brachot Daily: Difference between revisions
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==Who's obligated?== | ==Who's obligated?== | ||
# Some poskim say that women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation, <ref> | # Some poskim say that women aren't obligated in making a hundred brachot daily since it's a time-bound positive obligation, <ref> Halichot Bayta 13:1 in name of Rav Shlomo Zalman, Sh”t Teshuvot VeHanhagot 2:129, Sh”t Shevet HaKehati 3:63, Birkat Eitan (pg 62), Vezot HaBracha (pg 185, chapter 20), Sh”t Atret Paz 1:1, Shevet HaLevi 5:23, and Sh”t Rivevot Efraim 3:47, 5:114 write that a women is exempt and some base it on the Magan Avraham regarding Zecher Yetziat Mitzrayim in Shema who disagrees with the Shagat Aryeh. </ref> while others say that they are as obligated as men. <ref> Rav Elyashiv in Yashiv Moshe (pg 19) and Birkat Eitan (pg 61), **Rav Shechter in “Women at Prayer” at yu.edu, Rav Ovadyah in Halichot Olam (vol 1 pg 59), Halacha Berura 46:8 and Yalkut Yosef (Otzer Dinim LeIsha pg 75), and Hilchot Bat Yisrael (end of chapter 14) write that a women is obligated since it’s a obligation that applies the whole day and is renewed every day similar to the Shagat Aryeh regarding Zecher Yetziat Mitzrayim in Shema. </ref> | ||
==What counts as a bracha?== | ==What counts as a bracha?== | ||
