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Making One Hundred Brachot Daily: Difference between revisions

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==Getting to a Hundred on [[Shabbat]] and [[Yom Tov]]==
==Getting to a Hundred on [[Shabbat]] and [[Yom Tov]]==
# Because we don't say a [[Shmoneh Esrei]] of 19 [[brachot]] but rather of 7,  one should try to accumulate a hundred through having snacks. <ref> Shulchan Aruch 290:1. </ref>  
# Because we don't say a [[Shmoneh Esrei]] of 19 [[brachot]] but rather of 7,  one should try to accumulate a hundred through having snacks.<ref>Shulchan Aruch Orach Chaim 290:1.</ref>  
# According to the Mishna Brurah one is only lacking 13 [[Brachot]] on [[Shabbat]]. <ref> Mishna Brurah 46:14 </ref> The following is the Mishna Brurah's count of 87 [[Brachot]]:
# According to the Mishna Brurah one is only lacking 13 [[Brachot]] on [[Shabbat]]. <ref> Mishna Brurah 46:14 </ref> The following is the Mishna Brurah's count of 87 [[Brachot]]:
* HaMapil (1)
* HaMapil (1)
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** at night, HaMekadesh HaShabbat and HaGafen (2)
** at night, HaMekadesh HaShabbat and HaGafen (2)
** during the day, HaGafen (1)  
** during the day, HaGafen (1)  
# If one is unable to accumulate a hundred [[brachot]] on [[Shabbat]] or [[Yom Tov]] one can listen to the [[brachot]] of Torah reading with intent to accumulate a hundred [[brachot]]. <ref> The Magen Avraham 46:8 writes that one should only rely on accumulating a hundred [[Brachot]] using [[Brachot]] that one heard from the [[Brachot]] on Torah reading if one is unable to make the [[Brachot]] oneself by eating snacks. This is also the opinion of the S”A HaRav 46, and Mishna Brurah 46:14. See Sh"t Yabia Omer 8:23:24. </ref>
# If one is unable to accumulate a hundred [[brachot]] on [[Shabbat]] or [[Yom Tov]] one can listen to the [[brachot]] of Torah reading with intent to accumulate a hundred [[brachot]].<ref>Tur, Shulchan Aruch Orach Chaim 284:3 say one can do this, but the Magen Avraham 46:8 writes that one should only rely on accumulating a hundred [[Brachot]] using [[Brachot]] that one heard from the [[Brachot]] on Torah reading if one is unable to make the [[Brachot]] oneself by eating snacks. This is also the opinion of the Shulchan Aruch HaRav Orach Chaim 46, and Mishna Brurah 46:14. Pri Megadim (Mishbetzot Zahav 124:4 says that in this situation answering Amen would be required to fulfill one's obligation. See Sh"t Yabia Omer 8:23:24. </ref>
# For the laws of making one hundred [[Brachot]] on [[Yom Kippur]] see the [[Yom Kippur#Making one hundred Brachot|Yom Kippur]] page.
# For the laws of making one hundred [[Brachot]] on [[Yom Kippur]] see the [[Yom Kippur#Making one hundred Brachot|Yom Kippur]] page.


==Making an Unnecessary Beracha==
==Making an Unnecessary Beracha==
# Some say that one cannot recite a bracha sheina tzreecha to reach the 100 brachot,<ref> Magen Avraham 46:8 based on gemara in Yoma 70a which prohibits the recitation of unnecessary [[brachot]]. </ref> while others argue that it is permissible. <ref> Yalkut Yosef (Pesukei DeZimrah  p. 53) says that if fruits were brought to the table before Birkat Hamazon one is allowed to push off making the bracha until after Birkat Hamazon to reach 100 brachot. Sh”t Mishneh Halachot 15:60 also rules that this is not considered bracha sheayna tzricha since you are creating the obligation to recite it in order to fulfill the mitzva of reciting 100 berachot. Magen Avraham 215:6 holds that you can only wait to eat the fruit for dessert if they have not been brought to the table yet. </ref>  
# Some say that one cannot recite a Beracha She'einah Tzerichah to reach the 100 brachot,<ref> Magen Avraham 46:8 based on gemara in Yoma 70a which prohibits the recitation of unnecessary [[brachot]]. </ref> while others argue that it is permissible. <ref>Yabia Omer (vol. 8 OC 23), Yechaveh Daat 6:26, Chazon Ovadia (Berachot page 8), Yalkut Yosef (Pesukei DeZimrah  p. 53) says that if fruits were brought to the table before Birkat Hamazon one is allowed to push off making the bracha until after Birkat Hamazon to reach 100 brachot. Sh”t Mishneh Halachot 15:60 also rules that this is not considered bracha sheayna tzricha since you are creating the obligation to recite it in order to fulfill the mitzva of reciting 100 berachot. Magen Avraham 215:6 holds that you can only wait to eat the fruit for dessert if they have not been brought to the table yet. See Yabia Omer 9 OC 27:2 and Chazon Ovadia (Shabbat vol. 2 page 226)</ref>


==Is Intent (Kavanah) required?==
==Is Intent (Kavanah) required?==
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