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Making Early Shabbat: Difference between revisions
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# If one accepted [[Shabbat]] early one may say [[Kiddush]] <Ref> In Gemara [[Brachot]] 27b Shmuel says that if one accepted [[Shabbat]] early one may make [[Kiddish]] early (before nighttime). This is brought as halacha by the Rif ([[Brachot]] 18b, on the bottom), Rosh ([[Brachot]] 4:6, at the end), and Rambam ([[Shabbat]] 29:11). The S”A 267:2 writes that one may even before nighttime implying that one may make [[Kiddish]] early. The Mishna Brurah 267:5 writes explicitly that one may make [[Kiddish]] before nighttime. | # If one accepted [[Shabbat]] early one may say [[Kiddush]] <Ref> In Gemara [[Brachot]] 27b Shmuel says that if one accepted [[Shabbat]] early one may make [[Kiddish]] early (before nighttime). This is brought as halacha by the Rif ([[Brachot]] 18b, on the bottom), Rosh ([[Brachot]] 4:6, at the end), and Rambam ([[Shabbat]] 29:11). The S”A 267:2 writes that one may even before nighttime implying that one may make [[Kiddish]] early. The Mishna Brurah 267:5 writes explicitly that one may make [[Kiddish]] before nighttime. | ||
* [The Mishna Brurah 267:5 writes the reason one may make [[Kiddish]] before nightfall is because the acceptance of [[Shabbat]] early makes it considered as if it was already [[Shabbat]]. See Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) who discusses how the Rambam could hold of this considering that he omits the entire idea of Tosefet [[Shabbat]] (accepting [[Shabbat]] early).] </ref> and eat the [[Friday night meal]] before nighttime. However, some argue that one doesn’t fulfill one’s obligation before nighttime and so some say one shouldn’t start one’s meal until [[Tzet HaKochavim]] and some say that one should eat at least a [[Kezayit]] of bread after nightfall. <Ref>The Bet Yosef 267:2 quotes the Mahari Avuhav who infers from the Rosh who says that one should wait to have [[Matza]] on [[Pesach]] after nightfall that on a regular [[Shabbat]] one could fulfill one’s obligation of the [[Shabbat]] meal before nighttime. The Magan Avraham 267:1 (at the end) agrees that from many Rishonim it’s implied that one who makes early [[Shabbat]] may have one’s meal early, however, the Shelah and Bach say that one must have at least a [[Kezayit]] of bread after [[Tzet HaKochavim]]. Mishna Brurah 267:5 rules that preferably one should be concerned for the strict opinions to have at least a [[Kezayit]] of bread after nightfall. Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) agrees that preferably one should be concerned for the strict opinions one’s entire meal after nightfall. </ref> | * [The Mishna Brurah 267:5 writes the reason one may make [[Kiddish]] before nightfall is because the acceptance of [[Shabbat]] early makes it considered as if it was already [[Shabbat]]. See Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) who discusses how the Rambam could hold of this considering that he omits the entire idea of Tosefet [[Shabbat]] (accepting [[Shabbat]] early).] </ref> and eat the [[Friday night meal]] before nighttime. However, some argue that one doesn’t fulfill one’s obligation before nighttime and so some say one shouldn’t start one’s meal until [[Tzet HaKochavim]] and some say that one should eat at least a [[Kezayit]] of bread after nightfall. <Ref>The Bet Yosef 267:2 quotes the Mahari Avuhav who infers from the Rosh who says that one should wait to have [[Matza]] on [[Pesach]] after nightfall that on a regular [[Shabbat]] one could fulfill one’s obligation of the [[Shabbat]] meal before nighttime. The Magan Avraham 267:1 (at the end) agrees that from many Rishonim it’s implied that one who makes early [[Shabbat]] may have one’s meal early, however, the Shelah and Bach say that one must have at least a [[Kezayit]] of bread after [[Tzet HaKochavim]]. Mishna Brurah 267:5 rules that preferably one should be concerned for the strict opinions to have at least a [[Kezayit]] of bread after nightfall. Yalkut Yosef ([[Shabbat]] vol 1 pg 201-4) agrees that preferably one should be concerned for the strict opinions one’s entire meal after nightfall. </ref> | ||
#Some poskim permit saying [[Kiddush]] and eating the meal before [[Mariv/Arvit|Arvit]] as long as the meal begins a half hour before [[Tzet HaKochavim]] <ref> Mishna | #Some poskim permit saying [[Kiddush]] and eating the meal before [[Mariv/Arvit|Arvit]] as long as the meal begins a half hour before [[Tzet HaKochavim]] <ref> Mishna Brurah 271:11 quoting the Magen Avraham,</ref> while others say that it isn't proper. <ref> Kaf Hachayim 271:22 and 272:3 says that it is not proper to do these mitzvot out of sequence. The Gra in Maasei Rav 117 also says that it is forbidden for more than just kabbalistic reasons. </ref> | ||
===Starting one's meal after making early Shabbat=== | ===Starting one's meal after making early Shabbat=== | ||
# If one prayed [[Arvit]] if there’s more than a half hour before [[Tzet HaKochavim]] one may begin one’s meal, however, if there’s less than a half hour one shouldn’t begin one’s meal, however, those who do have what to rely on. Whether or not one began one’s [[Shabbat]] meal early one should make sure to repeat Shema after [[Tzet HaKochavim]].<ref> | # If one prayed [[Arvit]] if there’s more than a half hour before [[Tzet HaKochavim]] one may begin one’s meal, however, if there’s less than a half hour one shouldn’t begin one’s meal, however, those who do have what to rely on. Whether or not one began one’s [[Shabbat]] meal early one should make sure to repeat Shema after [[Tzet HaKochavim]].<ref> | ||
