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Maggid: Difference between revisions
From Halachipedia
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# Women are also obligated in Sippur Yetsiat Mitzrayim, yet they shouldn’t fulfill the obligation of men by reading it aloud and having men listen, nonetheless after the fact men have fulfilled the obligation. <ref>Mishna Brurah 473:64, Chazon Ovadyah (pg 52) </ref> | # Women are also obligated in Sippur Yetsiat Mitzrayim, yet they shouldn’t fulfill the obligation of men by reading it aloud and having men listen, nonetheless after the fact men have fulfilled the obligation. <ref>Mishna Brurah 473:64, Chazon Ovadyah (pg 52) </ref> | ||
# Blind people are also obligated in reading the Haggadah. <Ref>Chazon Ovadyah (pg 58) </ref> | # Blind people are also obligated in reading the Haggadah. <Ref>Chazon Ovadyah (pg 58) </ref> | ||
# Even if one doesn’t have Matzah and Maror should still say the Haggadah. <Ref>Chazon Ovadyah (pg 53) </ref> | # Even if one doesn’t have [[Matzah]] and Maror should still say the Haggadah. <Ref>Chazon Ovadyah (pg 53) </ref> | ||
===Someone who has small children=== | ===Someone who has small children=== | ||
# Someone who doesn’t have time and has to say Maggid in a big rush should say the paragraph of Avadim Hayinu עבדים היינו which fulfills the mitzvah Deoritta of Sippur Yetsiat Mitzrayim. <Ref>Halichot Shlomo 9:32 </ref> | # Someone who doesn’t have time and has to say Maggid in a big rush should say the paragraph of Avadim Hayinu עבדים היינו which fulfills the mitzvah Deoritta of Sippur Yetsiat Mitzrayim. <Ref>Halichot Shlomo 9:32 </ref> | ||
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# One should raise the Kaarah for Ha Lachma Anya. Some have the custom just to raise the broken piece of Matza.<ref>S”A 473:6, Chazon Ovadyah (vol 2, p. 47) </ref> | # One should raise the Kaarah for Ha Lachma Anya. Some have the custom just to raise the broken piece of Matza.<ref>S”A 473:6, Chazon Ovadyah (vol 2, p. 47) </ref> | ||
==Mah Nishtana== | ==Mah Nishtana== | ||
# One should remove the Kaarah from the table before Mah Nishtana to get the children to ask. <Ref> S”A 473:6 </ref>Some have the custom only to remove the broken piece of Matzah. Some have the custom to announce the removal of the Kaarah but not actual do so. <Ref>Chazon Ovadyah (pg 47) </ref> | # One should remove the Kaarah from the table before Mah Nishtana to get the children to ask. <Ref> S”A 473:6 </ref>Some have the custom only to remove the broken piece of [[Matzah]]. Some have the custom to announce the removal of the Kaarah but not actual do so. <Ref>Chazon Ovadyah (pg 47) </ref> | ||
# When the children ask why is the Kaareh being removed one should answer that this is to show that one is not to eat before fulfilling Sippur Yetsiat Mitzrayim. <Ref>Mishna Brurah 473:66 </ref> | # When the children ask why is the Kaareh being removed one should answer that this is to show that one is not to eat before fulfilling Sippur Yetsiat Mitzrayim. <Ref>Mishna Brurah 473:66 </ref> | ||
# Nowadays when it’s unclear from our actions of dipping the food and by leaning while eating that we are displaying actions of royalty, the after should answer the child’s recital of the Mah Nishtana with an explanation of such. <Ref> Halichot Shlomo 9:30 </ref> | # Nowadays when it’s unclear from our actions of dipping the food and by leaning while eating that we are displaying actions of royalty, the after should answer the child’s recital of the Mah Nishtana with an explanation of such. <Ref> Halichot Shlomo 9:30 </ref> | ||
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# Some say that it’s preferable to spill the wine from a cup and not to dip one’s finger in the cup and then drop in onto a plate. <Ref>Halichot Shlomo (pg 272 note 241), Chazon Ovadyah (pg 58) </ref> | # Some say that it’s preferable to spill the wine from a cup and not to dip one’s finger in the cup and then drop in onto a plate. <Ref>Halichot Shlomo (pg 272 note 241), Chazon Ovadyah (pg 58) </ref> | ||
# Some say not to drink the wine after it was spilled out of the cup <ref>Chazon Ovadyah (Haggadah Shel [[Pesach]] pg 68) </ref>, while others permitted drinking the wine which one spilled. <Ref>Halichot Shlomo (pg 272 note 242) </ref> | # Some say not to drink the wine after it was spilled out of the cup <ref>Chazon Ovadyah (Haggadah Shel [[Pesach]] pg 68) </ref>, while others permitted drinking the wine which one spilled. <Ref>Halichot Shlomo (pg 272 note 242) </ref> | ||
# The Matzah should be revealed during Maggid except for VeHiy SheAmda until Matzilenu Meyadam when the cup of wine is raised and again from Lifekach when one should raise the cup of wine. <Ref>Chazon Ovadyah (pg 57) </ref> | # The [[Matzah]] should be revealed during Maggid except for VeHiy SheAmda until Matzilenu Meyadam when the cup of wine is raised and again from Lifekach when one should raise the cup of wine. <Ref>Chazon Ovadyah (pg 57) </ref> | ||
# Some say that one shouldn’t spill or drop with one’s finger wine for the Ten Macot if one is using Shemittah wine. <Ref>Halichot Shlomo 9:35 </ref> | # Some say that one shouldn’t spill or drop with one’s finger wine for the Ten Macot if one is using Shemittah wine. <Ref>Halichot Shlomo 9:35 </ref> | ||
# When one says to Matzah Zeh one should raise the Matzah, when one says Maror Zeh one should raise the Maror, but when one says [[Pesach]] Zeh one should not rasie the Zeroah. <Ref>Chazon Ovadyah (pg 58) </ref> | # When one says to [[Matzah]] Zeh one should raise the [[Matzah]], when one says Maror Zeh one should raise the Maror, but when one says [[Pesach]] Zeh one should not rasie the Zeroah. <Ref>Chazon Ovadyah (pg 58) </ref> | ||
==Bracha at end of Maggid== | ==Bracha at end of Maggid== | ||
# The minhag is to say מן הזבחים ומן הפסחים in the Bracha of אשר גאלנו even on years where [[Pesach]] falls out on Motzei [[Shabbat]]. <ref>Halichot Shlomo 9:36 </ref> | # The minhag is to say מן הזבחים ומן הפסחים in the Bracha of אשר גאלנו even on years where [[Pesach]] falls out on Motzei [[Shabbat]]. <ref>Halichot Shlomo 9:36 </ref> | ||
