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Maggid: Difference between revisions
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==Mitzvah of Sippur Yetsiat Mitzrayim== | ==Mitzvah of Sippur Yetsiat Mitzrayim== | ||
# One should have intent before beginning Maggid that is fulfilling the mitzvah of Sippur Yetsiat Mitzrayim. <Ref>Mishna Brurah ( | # One should have intent before beginning Maggid that is fulfilling the mitzvah of Sippur Yetsiat Mitzrayim. <Ref>Mishna Brurah (Intro to 473) </ref> | ||
# One should only start the Haggadah after Tzet HaCochavim. <Ref>Chazon Ovadyah (pg 47) </ref> | # One should only start the Haggadah after Tzet HaCochavim. <Ref>Chazon Ovadyah (pg 47) </ref> | ||
# The mitzvah of Sippur Yetsiat Mitrayim is to explain to one’s sons and daughter according to their understanding. </ref> Chazon Ovadyah (pg 55) </ref> | # The mitzvah of Sippur Yetsiat Mitrayim is to explain to one’s sons and daughter according to their understanding. </ref> Chazon Ovadyah (pg 55) </ref> | ||
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==Ha Lachma Anaya== | ==Ha Lachma Anaya== | ||
# The smaller piece of the broken matzah should be placed between the other two Matzot and put it back on the Kaarah. <ref> S”A 473:6 </ref> | # The smaller piece of the broken matzah should be placed between the other two Matzot and put it back on the Kaarah. <ref> S”A 473:6 </ref> | ||
# One should raise the Kaarah | # One should raise the Kaarah for Ha Lachma Anya. Some have the custom just to raise the broken piece of Matza.<ref>S”A 473:6, Chazon Ovadyah (vol 2, p. 47) </ref> | ||
==Mah Nishtana== | ==Mah Nishtana== | ||
# One should remove the Kaarah from the table before Mah Nishtana to get the children to ask. <Ref> S”A 473:6 </ref>Some have the custom only to remove the broken piece of Matzah. Some have the custom to announce the removal of the Kaarah but not actual do so. <Ref>Chazon Ovadyah (pg 47) </ref> | # One should remove the Kaarah from the table before Mah Nishtana to get the children to ask. <Ref> S”A 473:6 </ref>Some have the custom only to remove the broken piece of Matzah. Some have the custom to announce the removal of the Kaarah but not actual do so. <Ref>Chazon Ovadyah (pg 47) </ref> | ||
