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Listening to Women Sing: Difference between revisions

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#One may listen to a woman's non-singing voice.<ref>Bet Shmuel E"H 21:4 writes that one may listen to a woman's non-singing voice. Mishna Brurah 75:18 writes that one may not have intent to get benefit from a woman's voice even if one is regular to hear that voice. Chacham Ovadia Yosef in Yabia Omer (O"C 1:6:11) extends the prohibition even in cases where one is used to hearing a woman's voice. </ref>
#One may listen to a woman's non-singing voice.<ref>Bet Shmuel E"H 21:4 writes that one may listen to a woman's non-singing voice. Mishna Brurah 75:18 writes that one may not have intent to get benefit from a woman's voice even if one is regular to hear that voice. Chacham Ovadia Yosef in Yabia Omer (O"C 1:6:11) extends the prohibition even in cases where one is used to hearing a woman's voice. </ref>
#There is a discussion in the poskim if it is permissible to listen to a woman speak in public.<ref>*Sh"t Shevet halevi 3:14 forbids it, arguing that the a speaking voice should be permitted, a public speaking voice is very different and potentially more stimulating.
#There is a discussion in the poskim if it is permissible to listen to a woman speak in public.<ref>Sh"t Shevet halevi 3:14 forbids it arguing that while a speaking voice is permitted, a public speaking voice is very different and potentially more stimulating. Sh"t Iggerot Moshe OC 5:13 is lenient if it isn’t in a shul and the woman is sitting. Lehorot Natan 1:60 also permitted a woman to speak in front of men as the prohibition of kol isha only applies if a man enjoys the sound of her voice but not if he is focused on the content.</ref>
*Sh"t Iggerot Moshe OC 5:13 is lenient as those as it isn't giving in a shul and the woman is sitting.
*Lehorot Natan 1:60 also permitted a women to speak in front of men as the prohibition of kol isha is only if a mans enjoys the sound of her voice but not if he is focused on the content.</ref>


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