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Lighting in Shul: Difference between revisions

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# One can light in Shul even if he lit at home and can light for another congregation that has an obligation of lighting. <ref> Shaarei Teshuva 671:11 quoting Sh”t Zera Emet 1:96 and Yalkut Yosef (Kitzur S”A 671:6) say that one can say Shechiyanu for another congregation like one can say Birchot HaTorah when getting an Aliyah even though one already said it. However on Friday afternoon when the entire congregation already said Shechiyanu one shouldn’t repeat it as in previous note. </ref>
# One can light in Shul even if he lit at home and can light for another congregation that has an obligation of lighting. <ref> Shaarei Teshuva 671:11 quoting Sh”t Zera Emet 1:96 and Yalkut Yosef (Kitzur S”A 671:6) say that one can say Shechiyanu for another congregation like one can say Birchot HaTorah when getting an Aliyah even though one already said it. However on Friday afternoon when the entire congregation already said Shechiyanu one shouldn’t repeat it as in previous note. </ref>
# Some say that the lighting of the candles in Shul doesn’t need to be lit for a half hour rather just as long as the congregation is there finishing Mariv. However it’s better to be strict to light it for a half hour. <ref>Yalkut Yosef (Moadim pg 202) </ref>
# Some say that the lighting of the candles in Shul doesn’t need to be lit for a half hour rather just as long as the congregation is there finishing Mariv. However it’s better to be strict to light it for a half hour. <ref>Yalkut Yosef (Moadim pg 202) </ref>
# There is a practice to light candles with a bracha at Chanuka gatherings where there are Divrei Torah. It’s preferable to say Mariv there right afterwards but isn’t necessary. </ref> Yalkut Yosef (Moadim pg 204 note 43; Kitzur S”A 671:9), Sh”t Mishnat Yacov (Chanuka 260), Az Nidabru 5:37, 6:75, 11:32,34, Sh”T Bet Mordechai 41, Sh”t Yad Natan 2:25, Sh”t Mishnat Sachir 202 say that it’s sufficient that ten people are present for there to be Pirsume Nisa. </ref>
# There is a practice to light candles with a bracha at Chanuka gatherings where there are Divrei Torah. It’s preferable to say Mariv there right afterwards but isn’t necessary. <ref> Yalkut Yosef (Moadim pg 204 note 43; Kitzur S”A 671:9), Sh”t Mishnat Yacov (Chanuka 260), Az Nidabru 5:37, 6:75, 11:32,34, Sh”T Bet Mordechai 41, Sh”t Yad Natan 2:25, Sh”t Mishnat Sachir 202 say that it’s sufficient that ten people are present for there to be Pirsume Nisa. </ref>
# The Chanukia in Shul is put to the right of the Aron HaKodesh, which is the south side of the Shul. Some align it in the direction of South-North and some in the East-West direction. If there’s no set Minhag one should align it in the East-West direction. <Ref> Bava Batra 22b says that the menorah was on the south side of the Bet Mikdash. So too the practice is to light the Chanukia in Shul to the south. S”A 671:7 says that one light to the south of the Shul. There’s a dispute in the Rishonim whether the Menorah in Mikdash was aligned along the south-north axis or the east-west axis. Magan Avraham says that each congregation should keep their Minhag. So rules Yalkut Yosef (Moadim pg 204). However, Rama 671:7 in name of Trumat HaDeshen 104 rules that preferably one should align it along the east-west axis. So rules Mishna Brurah 671:42. </ref>
# The Chanukia in Shul is put to the right of the Aron HaKodesh, which is the south side of the Shul. Some align it in the direction of South-North and some in the East-West direction. If there’s no set Minhag one should align it in the East-West direction. <Ref> Bava Batra 22b says that the menorah was on the south side of the Bet Mikdash. So too the practice is to light the Chanukia in Shul to the south. S”A 671:7 says that one light to the south of the Shul. There’s a dispute in the Rishonim whether the Menorah in Mikdash was aligned along the south-north axis or the east-west axis. Magan Avraham says that each congregation should keep their Minhag. So rules Yalkut Yosef (Moadim pg 204). However, Rama 671:7 in name of Trumat HaDeshen 104 rules that preferably one should align it along the east-west axis. So rules Mishna Brurah 671:42. </ref>
# The person lighting should stand to the south of the Chanukia and light on the first night the right-most candle, closest to the Aron and on the following nights one should light in the direction of left to right. <Ref> Mishna Brurah 671:43 in name of Sh”t Chatom Sofer 186. </ref>
# The person lighting should stand to the south of the Chanukia and light on the first night the right-most candle, closest to the Aron and on the following nights one should light in the direction of left to right. <Ref> Mishna Brurah 671:43 in name of Sh”t Chatom Sofer 186. </ref>