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Lifnei Iver: Difference between revisions

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# Regarding leaving a commercial website or a vending machine on during [[Shabbat]] in a place where non-religious Jews may use it, see Minchat Yitzchak 5:14,  Shevet HaLevi 8:40(1), 10:57, Chelket Yacov 70, VeYan Shmuel 8:11, Rabbi Shmuel Pinchasi (VeDaber Davar 6:12, pg 148), Maareh habezek 5:37, and Darkei David 2:38.
# Regarding leaving a commercial website or a vending machine on during [[Shabbat]] in a place where non-religious Jews may use it, see Minchat Yitzchak 5:14,  Shevet HaLevi 8:40(1), 10:57, Chelket Yacov 70, VeYan Shmuel 8:11, Rabbi Shmuel Pinchasi (VeDaber Davar 6:12, pg 148), Maareh habezek 5:37, and Darkei David 2:38.
# Right before Shabbat it is forbidden to get in a taxi if the driver is Jewish if there’s not enough time for him to get home before Shabbat after he drops you off.<ref>Or Letzion (v. 2 p. 153 16:7)</ref>
# Right before Shabbat it is forbidden to get in a taxi if the driver is Jewish if there’s not enough time for him to get home before Shabbat after he drops you off.<ref>Or Letzion (v. 2 p. 153 16:7)</ref>
==Non-religious Jews==
# There are poskim who are lenient regarding the rabbinic form of lifnei iver for a non-religious Jew specifically if he is going to violate the prohibition intentionally.<ref>Dagul Mirvava to Shach YD 151:6</ref> This does not apply to the Biblical cases of lifnei iver.<ref>Shach 159:3 applies lifnei iver to giving interest to a mumar. </ref>


==Links==
==Links==