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Leftover Oil and Wicks: Difference between revisions

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==Extra oil in the container==
==Extra oil in the container==
# The unused oil left in the container, which wasn't poured into the Chanukia, is totally permitted. <Ref>Bei’ur Halacha 677:4 s.v. HaTzarich writes that everyone agrees that if there is leftover oil in the container it is permitted. Not only according to Shulchan Aruch who holds that only the first half hour of oil is forbidden here is it permitted, but even according to the Bach that any oil that was placed in the cup to the burned is forbidden, here it is certainly permitted because it was never put in a candle to be burned. Berot Mayim 27, Kaf HaChaim 677:28, Ikrei HaDaat 35:32, Yalkut Yosef 677:14 agrees. [Sh”t Bet Av P”C 98 says that originally Peni Yehuda disagreed and then retracted.] See, however, Nitei Gavriel 57:1 who quotes some who disagree. </ref>
# The unused oil left in the container, which wasn't poured into the Chanukia, is totally permitted. <Ref>Bei’ur Halacha 677:4 s.v. HaTzarich writes that everyone agrees that if there is leftover oil in the container it is permitted. Not only according to Shulchan Aruch who holds that only the first half hour of oil is forbidden here is it permitted, but even according to the Bach that any oil that was placed in the cup to the burned is forbidden, here it is certainly permitted because it was never put in a candle to be burned. Berot Mayim 27, Kaf HaChaim 677:28, Ikrei HaDaat 35:32, Yalkut Yosef 677:14 agrees. [Sh”t Bet Av P”C 98 says that originally Peni Yehuda disagreed and then retracted.] See, however, Nitei Gavriel 57:1 who quotes some who disagree. </ref>
# Many say that it also permitted if it was poured into the Chanukiya but never lit.<Ref>Torat HaMoadim 5:26 permits the extra oil even if it was poured into the Chanukiya but was never lit. He cites Sh”t Mahari MeBruna 51, Sharei Knesset HaGedolah 673:8,  Magan Avraham 673:8, Eliyah Raba 673:11, and Erech Hashulchan 672:5 as his support in opposition to the Olot [[Shabbat]] 672 who based on the Rama says one shouldn’t use oil that was put in the Chanukia and not lit. Chazon Ovadyah ([[Chanukah]] pg 160) agrees. </ref>  
# Many say that it also permitted if it was poured into the Chanukiya but never lit.<Ref>Torat HaMoadim 5:26 permits the extra oil even if it was poured into the Chanukiya but was never lit. He cites Sh”t Mahari MeBruna 51, Sharei Knesset HaGedolah 673:8,  Magen Avraham 673:8, Eliyah Raba 673:11, and Erech Hashulchan 672:5 as his support in opposition to the Olot [[Shabbat]] 672 who based on the Rama says one shouldn’t use oil that was put in the Chanukia and not lit. Chazon Ovadyah ([[Chanukah]] pg 160) agrees. </ref>  
==Keeping the leftover oil around==
==Keeping the leftover oil around==
# One who has forbidden oil should burn it and not keep it around until next [[Chanukah]]. Some, however, have the Minhag to keep it until the burning of Chametz. <ref> Tur 677 in name of Maharam MeRotenburg says not to keep it until next [[Chanukah]] because someone may come to use the forbidden oil. Mishna Brurah 677:19 and Torat HaMoadim 5:27 agree. Halichot Yosef (pg 499) and Piskei Teshuvot 677:9, however, write that the Minhag Balza is to use it for burning the chametz. </ref>
# One who has forbidden oil should burn it and not keep it around until next [[Chanukah]]. Some, however, have the Minhag to keep it until the burning of Chametz. <ref> Tur 677 in name of Maharam MeRotenburg says not to keep it until next [[Chanukah]] because someone may come to use the forbidden oil. Mishna Brurah 677:19 and Torat HaMoadim 5:27 agree. Halichot Yosef (pg 499) and Piskei Teshuvot 677:9, however, write that the Minhag Balza is to use it for burning the chametz. </ref>
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==Related Pages==
==Related Pages==
# [[Chanukah candle lighting]]
# [[Chanukah candle lighting]]
==Links==
* [http://www.hebrewbooks.org/56810 Yalkut Yosef Hilchot Chanukah (Hebrew 5773)]
==Sources==
==Sources==
<references/>
<references/>