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Laws and Customs of a Funeral: Difference between revisions

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==The Mitzvah of Burial==
==The Mitzvah of Burial==
# There is a mitzvah to bury a dead body the day of the death.<ref>Rambam (Sefer Hamitzvot Aseh no. 231)</ref> There is also a prohibition to leave a corpse unburied.<ref>Sanhedrin 46b, Shulchan Aruch YD 362:1</ref>
# There is a mitzvah to bury a dead body on the day of the death.<ref>Rambam (Sefer Hamitzvot Aseh no. 231), Sefer HaChinuch no. 537, Ramban (Devarim 21:22). The Gemara Sanhedrin 46b derives from the pasuk that there is a Biblical mitzvah to bury the deceased whether he was killed by the Bet Din as the pasuk is discussing or anyone else. </ref> There is also a prohibition to leave a corpse unburied.<ref>Sanhedrin 46b, Shulchan Aruch YD 362:1</ref>
# Even if a person requests not to spend his money on his burial we bury him from his assets and if he has none we still bury him.<ref>Shulchan Aruch YD 348:2 and 3</ref>
# Even if a person requests not to spend his money on his burial we bury him from his assets and if he has none we still bury him.<ref>Shulchan Aruch YD 348:2 and 3</ref>
# Someone who hastens the process of the burial is praiseworthy except for a parent a child may not rush the burial as doing so is disrespectful.<ref>Moed Katan 22a, Shulchan Aruch YD 357:2, Chazon Ovadia (Aveilut v. 1 p. 300)</ref>
# Someone who hastens the process of the burial is praiseworthy except for a parent a child may not rush the burial as doing so is disrespectful.<ref>Moed Katan 22a, Shulchan Aruch YD 357:2, Chazon Ovadia (Aveilut v. 1 p. 300)</ref>
# When passing the shovel to someone else it shouldn't be passed directly; instead it should be left on the ground and the next person picks it up.<ref>Eliya Rabba 224:8, Chazon Ovadia (Aveilut v. 1 p. 332)</ref>
# When passing the shovel to someone else it shouldn't be passed directly; instead it should be left on the ground and the next person picks it up.<ref>Eliya Rabba 224:8, Chazon Ovadia (Aveilut v. 1 p. 332)</ref>
==Putting up a Tombstone==
==Putting up a Tombstone==
# Some have the minhag not to put up the tombstone until after 12 months from the death of the relative because a person's memory of the deceased weakens after 12 months and the tombstone is to be a commemoration of the deceased.<Ref>Eliya Rabba 224:8 provides two reasons for the minhag not to set up a tombstone until after 12 months. First, during the first twelve months the relatives are filled with sadness and putting up the tombstone is happy. Second, only after 12 months is it necessary to set up a tombstone to remember the deceased.</ref>
# Some have the minhag not to put up the tombstone until after 12 months from the death of the relative because a person's memory of the deceased weakens after 12 months and the tombstone is to be a commemoration of the deceased.<Ref>Eliya Rabba 224:8 provides two reasons for the minhag not to set up a tombstone until after 12 months. First, during the first twelve months the relatives are filled with sadness and putting up the tombstone is happy. Second, only after 12 months is it necessary to set up a tombstone to remember the deceased.</ref>