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Laws and Customs of a Funeral: Difference between revisions

From Halachipedia
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# There is a mitzvah to bury a dead body the day of the death.<ref>Rambam (Sefer Hamitzvot Aseh no. 231)</ref> There is also a prohibition to leave a corpse unburied.<ref>Sanhedrin 46b, Shulchan Aruch YD 362:1</ref>
# There is a mitzvah to bury a dead body the day of the death.<ref>Rambam (Sefer Hamitzvot Aseh no. 231)</ref> There is also a prohibition to leave a corpse unburied.<ref>Sanhedrin 46b, Shulchan Aruch YD 362:1</ref>
# Even if a person requests not to spend his money on his burial we bury him from his assets and if he has none we still bury him.<ref>Shulchan Aruch YD 348:2 and 3</ref>
# Even if a person requests not to spend his money on his burial we bury him from his assets and if he has none we still bury him.<ref>Shulchan Aruch YD 348:2 and 3</ref>
# Someone who hastens the process of the burial is praiseworthy except for a parent a child may not rush the burial as doing so is disrespectful.<ref>Moed Katan 22a, Shulchan Aruch YD 357:2, Chazon Ovadia (Aveilut v. 1 p. 300)</ref>
==Where to Do the Burial==
==Where to Do the Burial==
# Generally it is forbidden to bury someone in another cemetery if there is a closer one in town. Exceptions to this rule include burying the corpse in Israel, burying them in a family plot, or if the deceased left an explicit directive to bury him in a certain location. <ref>Shulchan Aruch and Rama YD 363:2</ref>
# Generally it is forbidden to bury someone in another cemetery if there is a closer one in town. Exceptions to this rule include burying the corpse in Israel, burying them in a family plot, or if the deceased left an explicit directive to bury him in a certain location. <ref>Shulchan Aruch and Rama YD 363:2</ref>