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Lashon Hara: Difference between revisions

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# Even if while saying Lashon Hara one also degrades oneself it’s still forbidden. <Ref>Chafetz Chaim (Lashon Hara 1:9) </ref>
# Even if while saying Lashon Hara one also degrades oneself it’s still forbidden. <Ref>Chafetz Chaim (Lashon Hara 1:9) </ref>
==Types of negative information==
==Types of negative information==
# Information is considered negative and damaging even if what is said is true and accurate. The discussion may be of criminal or general misconduct or of lackadaisical Jewish observance – relating either to interpersonal or general spiritual matters. One should not share, for example, that someone else does not give charity or keep kosher.
# Information is considered negative and damaging even if what is said is true and accurate. The discussion may be of criminal or general misconduct or of lackadaisical Jewish observance – relating either to interpersonal or general spiritual matters. One should not share, for example, that someone else does not give [[charity]] or keep kosher.
# Defining what is considered negative can be very subjective. It is often relative or subject to judgment of the specific events in question. For example, saying one gives $500 a year to charity may be very positive or very negative, depending on the person being discussed.<ref> Chofetz Chaim, Hilchot Lashon Harah 4:3</ref>
# Defining what is considered negative can be very subjective. It is often relative or subject to judgment of the specific events in question. For example, saying one gives $500 a year to [[charity]] may be very positive or very negative, depending on the person being discussed.<ref> Chofetz Chaim, Hilchot Lashon Harah 4:3</ref>
==Listening to Lashon Harah==
==Listening to Lashon Harah==
# There is a Biblical prohibition of believing any form of Lashon Harah, even if the subject of discussion is present and does not deny what's being said about him.<ref> Chofetz Chaim, Hilchot Lashon Harah 7:1-2 from gemara in Pesachim 87b and 118a. see Rambam Sefer HaMitzvot 181 and Hilchot Sanhedrin 21:7, Sefer HaChinukh 74, Shaarei Teshuvah 303:211 </ref>  
# There is a Biblical prohibition of believing any form of Lashon Harah, even if the subject of discussion is present and does not deny what's being said about him.<ref> Chofetz Chaim, Hilchot Lashon Harah 7:1-2 from gemara in Pesachim 87b and 118a. see Rambam Sefer HaMitzvot 181 and Hilchot Sanhedrin 21:7, Sefer HaChinukh 74, Shaarei Teshuvah 303:211 </ref>  
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## If it is possible to accomplish this task without speaking Lashon Hara, do that and don’t speak Lashon Hara.
## If it is possible to accomplish this task without speaking Lashon Hara, do that and don’t speak Lashon Hara.
## It is okay if one’s speech will cause the employee to lose a good opportunity, but if one's speech will cause a negative outcome (taking away something he already has) for the employee it is forbidden.<ref>Sefer Chafetz Chaim Hilchot Rechilut 9:2</ref>  
## It is okay if one’s speech will cause the employee to lose a good opportunity, but if one's speech will cause a negative outcome (taking away something he already has) for the employee it is forbidden.<ref>Sefer Chafetz Chaim Hilchot Rechilut 9:2</ref>  
==About the Land of Israel==
# It is forbidden to say Lashon Hara about the [[land of Israel]], its fruits, its people or any other aspect of it. <ref> Mishpatei Hashalom pg. 220. This is learned from the spies who are punished in Parashat Shelach for their slander of the [[land of Israel]]. </ref>
==About Deceased==
# It is also forbidden to speak Lashon Hara about the deceased. <ref> Mishpatei Hashalom pg. 220 </ref>
==Sources==
==Sources==
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