Lag BaOmer: Difference between revisions
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# Music and dancing are permitted. <Ref>Pri Megadim S”A 493:1, Kaf HaChaim 493, Natai Gavriel (Pesach vol 3, 58:11) </ref> | # Music and dancing are permitted. <Ref>Pri Megadim S”A 493:1, Kaf HaChaim 493, Natai Gavriel (Pesach vol 3, 58:11) </ref> | ||
# Some Gedolim were very opposed to burning clothing because of Baal Tashchit (prohibition of wasting), while others defend the minhag. <Ref> Natai Gavriel (Pesach vol 3, 59:13) </ref> | # Some Gedolim were very opposed to burning clothing because of Baal Tashchit (prohibition of wasting), while others defend the minhag. <Ref> Natai Gavriel (Pesach vol 3, 59:13) </ref> | ||
# Kohanim shouldn’t go into the Kever of | # Kohanim shouldn’t go into the Kever of Rabbi Shimon Bar Yochai in Meyron. <Ref>Halichot Shlomo 11:23 </ref> | ||
# Ashkenazim may cut their hair on the morning of Lag BaOmer. <Ref> Rama 493:2 </ref> while some are lenient to permit it from the night of Lag BaOmer. <Ref>Mishna Brurah 493:11 quoting the Eliyah Rabba </ref>Sephardim shouldn’t cut their hair until the morning of the 34th of the Omer. <ref>S”A 493:2 </ref> | # Ashkenazim may cut their hair on the morning of Lag BaOmer. <Ref> Rama 493:2 </ref> while some are lenient to permit it from the night of Lag BaOmer. <Ref>Mishna Brurah 493:11 quoting the Eliyah Rabba </ref>Sephardim shouldn’t cut their hair until the morning of the 34th of the Omer. <ref>S”A 493:2 </ref> | ||
# According to Ashkenazim, if Lag BaOmer falls out on Sunday then it’s permissible to cut one’s hair on Friday for kavod [[Shabbat]]. <ref>Rama 493:2. See Bear Hetiev 493:6 quotes those who are strict but ends off that if the minhag is to be lenient one doesn’t need to be strict. </ref> Some say it’s preferable to do so after Chatzot (halachic midday). <Ref>Halichot Shlomo (Chapter 11 note 79) </ref> | # According to Ashkenazim, if Lag BaOmer falls out on Sunday then it’s permissible to cut one’s hair on Friday for kavod [[Shabbat]]. <ref>Rama 493:2. See Bear Hetiev 493:6 quotes those who are strict but ends off that if the minhag is to be lenient one doesn’t need to be strict. </ref> Some say it’s preferable to do so after Chatzot (halachic midday). <Ref>Halichot Shlomo (Chapter 11 note 79) </ref> | ||
==Sources== | ==Sources== | ||
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