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Kriyat Shema Al HaMitah: Difference between revisions
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→Not speaking after Kriyat Shema Al HaMitah
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==Not speaking after [[Kriyat Shema]] Al HaMitah== | ==Not speaking after [[Kriyat Shema]] Al HaMitah== | ||
# Once you have said קריאת שמע על המטה you shouldn’t speak, eat, or drink. Before one said the Bracha of [[HaMapil]], if one needs to eat, drink, or say something really important there is a possibility to be lenient, and one should repeat Shema. However, if one already said the Bracha of [[HaMapil]] one shouldn’t make any interruption unless there’s a serious need. <Ref> Piskei Teshuvot 239:3. Mishna Brurah 239:4 says that it is מותר to speak if it is important, but once you said המפיל it is a הפסק between the ברכה and the sleeping. The רמ"א says that you shouldn’t speak rather one should go to bed right after [[Kriyat Shema]] Al HaMitah. This is also the opinion of the Yalkut Yosef ([[Brachot]] pg 664). </ref> | # Once you have said קריאת שמע על המטה you shouldn’t speak, eat, or drink. Before one said the Bracha of [[HaMapil]], if one needs to eat, drink, or say something really important there is a possibility to be lenient, and one should repeat Shema. However, if one already said the Bracha of [[HaMapil]] one shouldn’t make any interruption unless there’s a serious need. <Ref> Piskei Teshuvot 239:3. Mishna Brurah 239:4 says that it is מותר to speak if it is important, but once you said המפיל it is a הפסק between the ברכה and the sleeping. The רמ"א says that you shouldn’t speak rather one should go to bed right after [[Kriyat Shema]] Al HaMitah. This is also the opinion of the Yalkut Yosef ([[Brachot]] pg 664, 239:1) and Halacha Brurah 239:8. Yalkut Yosef writes that it is permitted to do something necessary after hamapil such as put a child back to sleep. </ref> | ||
# Someone who wants to say the Bracha before leaving the Bet Midrash and not to say it in the room not to be bothered one may do so (but afterwards one shouldn’t make any interruptions besides going to the room and going to sleep). <Ref>Halichot Shlomo ([[Tefilla]] pg 170) </ref> | # Someone who wants to say the Bracha before leaving the Bet Midrash and not to say it in the room not to be bothered one may do so (but afterwards one shouldn’t make any interruptions besides going to the room and going to sleep). <Ref>Halichot Shlomo ([[Tefilla]] pg 170) </ref> | ||
# If after one already said [[Birkat HaMapil]] one's parent asks one something and one has to answer, then it is permitted to ask because of Kibbud Av VeEm.<ref>Yalkut Yosef (vol 3, 665)</ref> | # If after one already said [[Birkat HaMapil]] one's parent asks one something and one has to answer, then it is permitted to ask because of Kibbud Av VeEm.<ref>Yalkut Yosef (vol 3, 665)</ref> | ||
# Even though one should strive to say birkat hamapil as close to falling asleep as possible, if one goes to the bathroom after having said Birkat Hamapil he should still recite asher yatzar. <ref> Sh"t Yechave | # Even though one should strive to say birkat hamapil as close to falling asleep as possible, if one goes to the bathroom after having said Birkat Hamapil he should still recite asher yatzar. <ref> Sh"t Yechave Daat 4:21, Sh"t Tzitz Eliezer 7:27, and Sh"t Bear Moshe 1:63 all hold that you still should say asher yatzar, or even [[Kiddush Levana]] or [[arvit]] if necessary. Halacha Brurah 239:8 agrees. </ref> | ||
==Position to say the Bedtime Shema== | ==Position to say the Bedtime Shema== | ||
# It's good to read the [[Bedtime Shema]] sitting or standing. If you already laid down, you don’t need to get up rather say it on your side, but it is forbidden to say it while [[lying]] on your back or on your belly, after the fact one fulfills one's obligation in any position. <Ref> Mishna Brurah 239:6 writes that there are those that are more strict and make you stand but we are lenient. </ref> | # It's good to read the [[Bedtime Shema]] sitting or standing. If you already laid down, you don’t need to get up rather say it on your side, but it is forbidden to say it while [[lying]] on your back or on your belly, after the fact one fulfills one's obligation in any position. <Ref> Mishna Brurah 239:6 writes that there are those that are more strict and make you stand but we are lenient. </ref> | ||
