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Kriyat Shema Al HaMitah: Difference between revisions

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==Order of the Kriyat Shema Al HaMitah==
==Order of the Kriyat Shema Al HaMitah==
# It's a מצוה to say קריאת שמע על מטתו even if your read the three פרשיות at the right time <ref> S”A 239:1. Also look at Mishna Brurah 239:1 which says that if you said שמע at its right time you should say one but if you didn’t then say all three, and have in mind the מצוה of saying שמע and also to remember being taken out of מצרים. </ref> , so then you say only the first פרשה, however it's better to say all three with א-ל מלך נאמן b/c there are רמ"ח (248) letters and then saying this is a שמירה for all 248 bones in your body. <Ref> Mishna Brurah 239:1 </ref>
# When saying Kriyat Shema Al HaMitah, preferably one should say all 3 paragraphs but at least one should say the 1st paragraph of the Shema  and then say Birchat Hamapil (unless one feels that one will fall asleep saying Shema in which case say Birchat Hamapil earlier and then Shema.) <ref>Mishna Brurah 239:1-2 </ref>
# If one didn’t repeat Shema after Tzet HaCochavim one must say all three paragraphs and should have the proper intent to fulfill one’s obligation. <ref>Mishna Brurah 239:1 </ref>
# You also say the ברכה of המפיל, and you add pasukim and מזמורים after it. One should follow the order of the siddur of one’s minhag. Some say that you say this ברכה before שמע, some say you say it at the end of all the תפילה. Some say that you should say it right after שמע. The Sephardic minhag is to say the Bracha before Shema. <Ref> Mishna Brurah 239:2 writes that the people who say that you should say it before and everything else after don’t have to worry about it being a הפסק because it's all a שמירה and that isn't a הפסק. And the one who says that you say it after שמע goes like the S”A in סעיף א and then you say ישב and it isn't a הפסק because it is a שמירה. Yalkut Yosef (Brachot pg 667) writes that the Sephardic minhag is to say the Bracha before Shema. </ref>
# You also say the ברכה of המפיל, and you add pasukim and מזמורים after it. One should follow the order of the siddur of one’s minhag. Some say that you say this ברכה before שמע, some say you say it at the end of all the תפילה. Some say that you should say it right after שמע. The Sephardic minhag is to say the Bracha before Shema. <Ref> Mishna Brurah 239:2 writes that the people who say that you should say it before and everything else after don’t have to worry about it being a הפסק because it's all a שמירה and that isn't a הפסק. And the one who says that you say it after שמע goes like the S”A in סעיף א and then you say ישב and it isn't a הפסק because it is a שמירה. Yalkut Yosef (Brachot pg 667) writes that the Sephardic minhag is to say the Bracha before Shema. </ref>
# If you are sick you don’t need to say the whole order of קריאת שמע שעל המאה, it's enough just to say the first פרשה of שמע and then say the ברכה of המפיל. <Ref> Mishna Brurah 239:9 </ref>
# If you are sick you don’t need to say the whole order of קריאת שמע שעל המאה, it's enough just to say the first פרשה of שמע and then say the ברכה of המפיל. <Ref> Mishna Brurah 239:9 </ref>
# You only need to say קריאת שמע על המטה and the ברכה of המפיל once a night, so if you fall asleep and then wake up and you want to go back to bed you don’t need to say everything again.
# You only need to say קריאת שמע על המטה and the ברכה of המפיל once a night, so if you fall asleep and then wake up and you want to go back to bed you don’t need to say everything again.
==The Bracha==
==The Bracha==
# Sephardim shouldn’t say the Bracha of HaMapil with Shem UMalchut unless one goes to sleep before Chatzot (midnight by halachic hours). <Ref> Yalkut Yosef (Brachot pg 664) </ref>
# Sephardim shouldn’t say the Bracha of HaMapil with Shem UMalchut unless one goes to sleep before Chatzot (midnight by halachic hours). <Ref> Yalkut Yosef (Brachot pg 664) </ref>