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Kriyat Shema: Difference between revisions
From Halachipedia
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#One shouldn’t say Kriyat Shema without the [[Brachot]], however if one will miss the time, one should say it without [[Brachot]], and then when one gets up to Shema again one should say it with the [[Brachot]]. <ref>Sefer Meorot (Beginning of [[Brachot]]), Bet Yosef 46, Darkei Moshe 58:3 and Rama 58:4 say that one should say the Shema in it’s time and then repeat it with [[Brachot]]. Sh”t Mishkenot Yacov O”C 80 challenges this. </ref> | #One shouldn’t say Kriyat Shema without the [[Brachot]], however if one will miss the time, one should say it without [[Brachot]], and then when one gets up to Shema again one should say it with the [[Brachot]]. <ref>Sefer Meorot (Beginning of [[Brachot]]), Bet Yosef 46, Darkei Moshe 58:3 and Rama 58:4 say that one should say the Shema in it’s time and then repeat it with [[Brachot]]. Sh”t Mishkenot Yacov O”C 80 challenges this. </ref> | ||
#If one’s in doubt whether one could finish Shema with [[Brachot]] in time, one should say Shema without [[Brachot]] with the following stipulation: “If I won’t complete Shema with [[Brachot]] in it’s time, I intend to fulfill my obligation to say Shema now. If I will be able to complete Shema with [[Brachot]] in it’s time, my reading now should be like reading Torah and I want to fulfill my obligation only with my reading with [[Brachot]] later on.” <ref>see next note </ref> | #If one’s in doubt whether one could finish Shema with [[Brachot]] in time, one should say Shema without [[Brachot]] with the following stipulation: “If I won’t complete Shema with [[Brachot]] in it’s time, I intend to fulfill my obligation to say Shema now. If I will be able to complete Shema with [[Brachot]] in it’s time, my reading now should be like reading Torah and I want to fulfill my obligation only with my reading with [[Brachot]] later on.” <ref>see next note </ref> | ||
# | # If you are concerned that if you daven with the congregation you will miss sof zman Shema according to the Magen Avraham then you should say Shema beforehand (during Lolam Yehey Adam) with kavana. According to Ashkenazim this can be done without any stipulation and according to Sephardim one should do this with a stipulation that “if the halacha is like the Magen Avraham I want to fulfill my obligation now and if not I don’t”.<ref>Biur Halacha 46 s.v. vyotzei writes that one should say Shema during Lolam Yehey Adam without brachot in order to not to miss Shema according to the Magen Avraham. His logic is that either the Magen Avraham is right and it is critical to say Shema then. Or even if the Gra zmanim are correct, perhaps the Bet Yosef is right and you can always say Shema without brachot early even though one is going to say it in tefillah later before sof zman kriyat Shema. | ||
* The Sephardic opinion is based on: Hagahot Rabbi Akiva Eiger 46:9 based on S”A 489:3 concerning [[Sefirat HaOmer]]. Yalkut Yosef 1 pg 120 supports this based on a Shibolei Haleket 48. So says Sh”t Avnei Nezer O”C 2:449, Sh”t Tzitz Eliezer 7:4, and Halacha Brurah 58:4. </ref> | |||
#One should say Shema on time even if one will have to pray Beyachid (without a [[minyan]]). <ref>Sh”t Nodea BeYehuda (Kama O”C 3), Mishna Brurah 58:5, Sh”t Eleph Lacha Shlomo O”C 47, and Halacha Brurah 58:5. </ref> | #One should say Shema on time even if one will have to pray Beyachid (without a [[minyan]]). <ref>Sh”t Nodea BeYehuda (Kama O”C 3), Mishna Brurah 58:5, Sh”t Eleph Lacha Shlomo O”C 47, and Halacha Brurah 58:5. </ref> | ||
