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Kriyat Shema: Difference between revisions
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# There’s a dispute about how much of Shema is Deoritta and we hold only the first pasuk is Deoritta and next three paragraphs are Derabbanan. <ref>Even among the Rishonim who hold Shema is Deoritta there are many different opinions on how much of it is deoritta. The Ramban (Milchamot [[Rosh Hashana]] 3e) says it’s just the first pasuk, Talmedei Rabbenu Yonah 7b in name of the Rif says it’s the first paragraph. However Baal Hamaor and Raavad argue that the Rif holds it’s only the first pasuk. Ohel Moed 21a quotes that Rabbenu tam holds all three paragraphs are deoritta. Pri Chadash 67 D”H Ume’atta says the Rambam holds the first two paragraphs are deoritta, while Sh”t Shagat Aryeh (Siman 2) argues Rambam only holds the first paragraph and the Sh”t Rashba 1:320 says the Rambam holds it’s just the first pasuk. The Bet Yosef 63e rules that only the first pasuk is Deoritta. </ref> | # There’s a dispute about how much of Shema is Deoritta and we hold only the first pasuk is Deoritta and next three paragraphs are Derabbanan. <ref>Even among the Rishonim who hold Shema is Deoritta there are many different opinions on how much of it is deoritta. The Ramban (Milchamot [[Rosh Hashana]] 3e) says it’s just the first pasuk, Talmedei Rabbenu Yonah 7b in name of the Rif says it’s the first paragraph. However Baal Hamaor and Raavad argue that the Rif holds it’s only the first pasuk. Ohel Moed 21a quotes that Rabbenu tam holds all three paragraphs are deoritta. Pri Chadash 67 D”H Ume’atta says the Rambam holds the first two paragraphs are deoritta, while Sh”t Shagat Aryeh (Siman 2) argues Rambam only holds the first paragraph and the Sh”t Rashba 1:320 says the Rambam holds it’s just the first pasuk. The Bet Yosef 63e rules that only the first pasuk is Deoritta. </ref> | ||
== Earliest time and Vatikin== | == Earliest time and Vatikin== | ||
# The ideal time for Shema is to say Shema a little before Netz (sunrise) so that one can juxtapose Geulah to Tefilah and start [[Shemoneh Esrei]] at Netz. This is the practice of the Vatikin (those who fulfill the מצות early and in the proper time).<ref> S”A 58:1 rules that it’s the most preferable way to do the mitzvah like the Rambam (Kriyat Shema 1:11-12) and most rishonim. </ref> | # The ideal time for Shema is to say Shema a little before Netz (sunrise) so that one can juxtapose Geulah to Tefilah and start [[Shemoneh Esrei]] at Netz. This is the practice of the Vatikin (those who fulfill the מצות early and in the proper time).<ref> S”A 58:1 rules that it’s the most preferable way to do the mitzvah like the Rambam (Kriyat Shema 1:11-12) and most rishonim to say Shema a little before Netz (sunrise) so that one can juxtapose Geulah to Tefilah and start [[Shemoneh Esrei]] at Netz. Kitzur S"A 17:1 concurs.</ref> | ||
# The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 [[amot]] away called [[Tzitzit#mesheyakir| Mesheyakir]], which is one hour (in Shaot Zmaniot) before [[Netz HaChama]]. Preferably, one should say it later since some hold the earliest time is closer to [[Netz HaChama]]. Additionally, the earliest time for [[Shemoneh Esrei]] is [[Netz HaChama]] unless it’s a Shat HaDachak (pressing need) and so one will need to wait a long time between saying Shema and [[Shemoneh Esrei]] and will not be able to juxtapose Geulah to Tefilah. <ref> S”A 58:1,3. | # The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 [[amot]] away called [[Tzitzit#mesheyakir| Mesheyakir]], which is one hour (in Shaot Zmaniot) before [[Netz HaChama]]. Preferably, one should say it later since some hold the earliest time is closer to [[Netz HaChama]]. Additionally, the earliest time for [[Shemoneh Esrei]] is [[Netz HaChama]] unless it’s a Shat HaDachak (pressing need) and so one will need to wait a long time between saying Shema and [[Shemoneh Esrei]] and will not be able to juxtapose Geulah to Tefilah. <ref> S”A 58:1,3. | ||
* Brachot 9b records the dispute between Abaye who holds the time for Shema is shortly before Netz as the practice of the Vatikin and Rav Huna who allows from when one can recognize an acquaintance from 4 amot. | * Brachot 9b records the dispute between Abaye who holds the time for Shema is shortly before Netz as the practice of the Vatikin and Rav Huna who allows from when one can recognize an acquaintance from 4 amot. | ||
