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Kriyat Shema: Difference between revisions
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== Earliest time and Vatikin== | == Earliest time and Vatikin== | ||
# The ideal time for Shema is to say Shema a little before Netz (sunrise) so that one can juxtapose Geulah to Tefilah and start [[Amidah - Shemonah Esrei|Shemonah Esrei]] at Netz. This is the practice of the Vatikin (those who fulfill the מצות early and in the proper time).<ref> S”A 58:1 rules that it’s the most preferable way to do the mitzvah like the Rambam (Kriyat Shema 1:11-12) and most rishonim. </ref> | # The ideal time for Shema is to say Shema a little before Netz (sunrise) so that one can juxtapose Geulah to Tefilah and start [[Amidah - Shemonah Esrei|Shemonah Esrei]] at Netz. This is the practice of the Vatikin (those who fulfill the מצות early and in the proper time).<ref> S”A 58:1 rules that it’s the most preferable way to do the mitzvah like the Rambam (Kriyat Shema 1:11-12) and most rishonim. </ref> | ||
# The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 amot away called [[Tzitzit#mesheyakir| Mesheyakir]], which is one hour (in Shaot Zmaniot) before Netz HaChama. Preferably, one should say it later since some hold the earliest time is closer to Netz HaChama. Additionally, the earliest time for [[Amidah - Shemonah Esrei|Shemonah Esrei]] is Netz HaChama unless it’s a Shat HaDachak (pressing need) and so one will need to wait a long time between saying Shema and [[Amidah - Shemonah Esrei|Shemonah Esrei]] and will not be able to juxtapose Geulah to Tefilah. <ref> S”A 58:1,3. | # The earliest time for shema or Brachot shema is when one can recognize an acquaintance from 4 [[amot]] away called [[Tzitzit#mesheyakir| Mesheyakir]], which is one hour (in Shaot Zmaniot) before Netz HaChama. Preferably, one should say it later since some hold the earliest time is closer to Netz HaChama. Additionally, the earliest time for [[Amidah - Shemonah Esrei|Shemonah Esrei]] is Netz HaChama unless it’s a Shat HaDachak (pressing need) and so one will need to wait a long time between saying Shema and [[Amidah - Shemonah Esrei|Shemonah Esrei]] and will not be able to juxtapose Geulah to Tefilah. <ref> S”A 58:1,3. | ||
* Brachot 9b records the dispute between Abaye who holds the time for Shema is shortly before Netz as the practice of the Vatikin and Rav Huna who allows from when one can recognize an acquaintance from 4 amot. | * Brachot 9b records the dispute between Abaye who holds the time for Shema is shortly before Netz as the practice of the Vatikin and Rav Huna who allows from when one can recognize an acquaintance from 4 amot. | ||
* There are three approaches in the Rishonim how we hold. Rambam (Keriyat Shema 1:11-12) holds like Abaye that one can say it shortly before Netz and in Shat HaDachak one can say it from Olot Hashachar. The Bet Yosef 58, Bach 58, and Pri Chadash 58:1 hold that the Rif agrees with the Rambam. | * There are three approaches in the Rishonim how we hold. Rambam (Keriyat Shema 1:11-12) holds like Abaye that one can say it shortly before Netz and in Shat HaDachak one can say it from Olot Hashachar. The Bet Yosef 58, Bach 58, and Pri Chadash 58:1 hold that the Rif agrees with the Rambam. | ||
