Kriyat Shema: Difference between revisions
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#If one didn’t say Shema before the third hour, one can still say it with [[Brachot]] until the end of the fourth hour; but one doesn’t fulfill Shema in it’s proper time.<ref>[[Brachot]] 9b says if one missed the time for Kriyat Shema one can read it with [[Brachot]]. Rambam (Kriyat Shema 1:13), Rif ([[Brachot]] 9b), Bahag, Shiltei Giborim ([[Brachot]] 10b in name of Smag, Ravyah 25 pg 14, Sefer [[Chinuch]] 420, Rid ([[Brachot]] 10b), and Riaz [[Brachot]] 1:1(7) hold that one can make the [[Brachot]] the entire day. However the Rosh [[Brachot]] 1:10 quotes Rav Hai Goan that one can only say the [[Brachot]] until the 4th hour. This is also the opinion of Rabbenu Chananel ([[Brachot]] 10b), Or Zaruha 1:16, Siddur Rav Sadyah Goan 13, Meiri ([[Brachot]] 10b), Ravan 139, Tur and Shulchan Aruch Orach Chaim 58:6. Most Achronim agree with Shulchan Aruch including Levush 58:6, Bach, Taz 58:4, Petach Dvir 2 pg 18a in name of Rav Chaim Vital, Shulchan Gavoha 58:12, Siddur Yavetz , Gra 58:15, Pri Megadim M”Z 58:4, Shulchan Aruch HaRav 58:10, Chaye Adam 21:3, Kaf HaChaim 58:25, and Halacha Brurah 58:14. However some argue on Shulchan Aruch allow one to say [[Brachot]] all day including Sh”t Radvaz 2:156, Pri [[Chadash]] 58:6, Rav Chaim Ben Atar in Rishon LeTzion ([[Brachot]] 10b), Sh”t Chaim Shal 2:38(70), Keshur Gudal 6:4, and Erech HaShulchan 58:3. </ref> | #If one didn’t say Shema before the third hour, one can still say it with [[Brachot]] until the end of the fourth hour; but one doesn’t fulfill Shema in it’s proper time.<ref>[[Brachot]] 9b says if one missed the time for Kriyat Shema one can read it with [[Brachot]]. Rambam (Kriyat Shema 1:13), Rif ([[Brachot]] 9b), Bahag, Shiltei Giborim ([[Brachot]] 10b in name of Smag, Ravyah 25 pg 14, Sefer [[Chinuch]] 420, Rid ([[Brachot]] 10b), and Riaz [[Brachot]] 1:1(7) hold that one can make the [[Brachot]] the entire day. However the Rosh [[Brachot]] 1:10 quotes Rav Hai Goan that one can only say the [[Brachot]] until the 4th hour. This is also the opinion of Rabbenu Chananel ([[Brachot]] 10b), Or Zaruha 1:16, Siddur Rav Sadyah Goan 13, Meiri ([[Brachot]] 10b), Ravan 139, Tur and Shulchan Aruch Orach Chaim 58:6. Most Achronim agree with Shulchan Aruch including Levush 58:6, Bach, Taz 58:4, Petach Dvir 2 pg 18a in name of Rav Chaim Vital, Shulchan Gavoha 58:12, Siddur Yavetz , Gra 58:15, Pri Megadim M”Z 58:4, Shulchan Aruch HaRav 58:10, Chaye Adam 21:3, Kaf HaChaim 58:25, and Halacha Brurah 58:14. However some argue on Shulchan Aruch allow one to say [[Brachot]] all day including Sh”t Radvaz 2:156, Pri [[Chadash]] 58:6, Rav Chaim Ben Atar in Rishon LeTzion ([[Brachot]] 10b), Sh”t Chaim Shal 2:38(70), Keshur Gudal 6:4, and Erech HaShulchan 58:3. </ref> | ||
#If one didn’t say Shema before the fourth hour one should say it without [[Brachot]] until the end of the day. Ashkenazim can say it with [[Brachot]] until [[Chatzot]] if it was an ones (unforeseen circumstance) | #If one didn’t say Shema before the fourth hour one should say it without [[Brachot]] until the end of the day. Ashkenazim can say it with [[Brachot]] until [[Chatzot]] if it was an ones (unforeseen circumstance),<ref>Mishna Brurah (71:4 and Beiur Halacha 58:6 s.v. Korah Bli Bracha) notes that one can rely on the Mishkanot Yacov O”C 80 and Maharil to say it with [[Brachot]] until [[Chatzot]]. </ref> while Sephardim would say it without shem umalchut.<ref>Halacha Brurah 58 follows Shulchan Aruch O.C. 58:6 and holds that after the fourth hour one can not recite the [[Brachot]]. Similarly, Or Letzion 2:6:4 writes that after the fourth hour he can't recite birchot kriyat shema with shem umalchut. Yalkut Yosef 89:5 agrees.</ref> Woman have the same halacha as men with respect to this halacha.<ref>Peninei Tefillah 139 cited by Dirshut 58 fnt. 28 quotes Rav Elyashiv as saying that women too if in an unforeseen circumstance can say brachot kriyat Shema after 4 hours until chatzot. However, Peninei Halacha Tefilat Nashim 8:2 fnt. 2 argues that only men who are obligated to recite birchot kriyat shema should say it after the fourth hour, but woman who aren't obligated shouldn't get into the dispute and it is better for them not to say birchot kriyat shema after the fourth hour.</ref> | ||
#After the fact one make the [[Brachot]] Shema until the end of the fourth hour according to the Gra.<ref>Yalkut Yosef 1:109 and Halacha Brurah 58:14 based on a Safek Safeka with many Rishonim that allow one to make the [[Brachot]] all day and that [[Brachot]] Kriyat Shema may be Deoritta as well as the fact that many Rishonim that say to count the time of the Gra. Even though most of the time a Safek Safeka isn’t enough to make [[Brachot]] (Sh”t Yachave Daat 5:21 in the note) here it’s sufficient. </ref> | #After the fact one make the [[Brachot]] Shema until the end of the fourth hour according to the Gra.<ref>Yalkut Yosef 1:109 and Halacha Brurah 58:14 based on a Safek Safeka with many Rishonim that allow one to make the [[Brachot]] all day and that [[Brachot]] Kriyat Shema may be Deoritta as well as the fact that many Rishonim that say to count the time of the Gra. Even though most of the time a Safek Safeka isn’t enough to make [[Brachot]] (Sh”t Yachave Daat 5:21 in the note) here it’s sufficient. </ref> | ||
