Kriyat HaTorah: Difference between revisions
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#According to Ashkenazim if the Baal Koreh makes a mistake only if it changes the meaning should they correct him.<ref>The Rambam Tefillah 12:6 implies that the Baal Koreh should be corrected even if he makes a mistake on one nuance in the pasuk. However, the Tur 142:1 cites the Manhig who sounds like you don't have to correct the Baal Koreh at all. The Mahari Ibn Chaviv (cited by Bet Yosef 142:1) proposes a compromise based on the Rosh. Only if the mistake changes the meaning of the words then the Baal Koreh should be corrected. The Rama 142:1 rules like the Mahari Ibn Chaviv.</ref> | #According to Ashkenazim if the Baal Koreh makes a mistake only if it changes the meaning should they correct him.<ref>The Rambam Tefillah 12:6 implies that the Baal Koreh should be corrected even if he makes a mistake on one nuance in the pasuk. However, the Tur 142:1 cites the Manhig who sounds like you don't have to correct the Baal Koreh at all. The Mahari Ibn Chaviv (cited by Bet Yosef 142:1) proposes a compromise based on the Rosh. Only if the mistake changes the meaning of the words then the Baal Koreh should be corrected. The Rama 142:1 rules like the Mahari Ibn Chaviv.</ref> | ||
#Just like the Baal Koreh has to be careful not to make mistakes, so too the one taking the Aliyah needs to as well.<ref>Kaf Hachaim 142:1</ref> | #Just like the Baal Koreh has to be careful not to make mistakes, so too the one taking the Aliyah needs to as well.<ref>Kaf Hachaim 142:1</ref> | ||
==When is Kriyat Hatorah Done?== | |||
# When is there is an obligation to do Kriyat Hatorah? On Mondays, Thursdays, and Shabbat afternoons there is an obligation to do Kriyat Hatorah with 3 aliyot, on Rosh Chodesh and Chol Hamoed 4 aliyot, on Yom Tov 5 aliyot, on Yom Kippur 6 aliyot, and on Shabbat 7 aliyot.<ref>Mishna Megillah 21a, Shulchan Aruch O.C. 135:1, O.C. 423:1, O.C. 663:1, O.C. 488:3, O.C. 494:1, O.C. 621:1, and O.C. 282:1.</ref> | |||
# If a congregation missed doing Kriyat Hatorah during Shacharit of Monday they can do it in the afternoon at [[Mincha]] or afterwards, however, they can not make it up on Tuesday.<ref>Mishna Brurah 135:1, Piskei Teshuvot 135:3. Mishna Brurah explains that essentially the mitzvah of Kriyat Hatorah applies all day. Piskei Teshuvot further supports this from the Goren Dovid OC 5, Mahari Asad 51, Teshuva Mahava 29, Maharshag 2:92, Bet Shaarim OC 50, Pri Hasadeh 3:1, Bet Yisrael 20, Shevet Halevi 4:15, 5:16, Teshuvot Vehanhagot 1:145, Yabia Omer 4:13, and Tzitz Eliezer 13:27. He cites that once the Chatom Sofer was traveling and missed Kriyat Hatorah Shacharit of Monday and made it up at mincha. He summarizes that the poskim notes that it is only permitted after the fact that it wasn't possible for an extenuating circumstance they couldn't do it in the morning.</ref> | |||
==Mi Sheberach== | ==Mi Sheberach== | ||
