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Kriyat HaTorah: Difference between revisions
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→Mistake While Reading
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===Mistake While Reading=== | ===Mistake While Reading=== | ||
===Missing=== | |||
#On [[Shabbat]], if the one who read the Torah missed a word or pasuk, one needs to repeat that pasuk. Even if the Sefer Torah was already returned to the aron, one should take out the torah and read from the beginning of that pasuk and two other pesukim as well.<ref>Shulchan Aruch 137:3, Mishna Brurah 137:8. Nishmat Adam 31:1 writes that one does not need to read the pesukim in order and if one is repeating for a missed one pasuk one doesn't need to continue to read everything afterwards in order.</ref> | # On [[Shabbat]], if the one who read the Torah missed a word or pasuk, one needs to repeat that pasuk. Even if the Sefer Torah was already returned to the aron, one should take out the torah and read from the beginning of that pasuk and two other pesukim as well.<ref>Shulchan Aruch 137:3, Mishna Brurah 137:8. Nishmat Adam 31:1 writes that one does not need to read the pesukim in order and if one is repeating for a missed one pasuk one doesn't need to continue to read everything afterwards in order.</ref> | ||
===Correcting Mistakes=== | |||
# According to Sephardim if the Baal Koreh makes a mistake even if it doesn't change the mean the congregation should correct him and he should fix it. After the fact if they already finished the aliyah they shouldn't go back to the mistaken pasuk.<ref>The Rambam Tefillah 12:6 writes that the Baal Koreh should be corrected even for a small nuance. The Shulchan Aruch 142:1 adopts the opinion of the Rambam. Although the Mishna Brurah 142:1 implies that the Shulchan Aruch agrees with the Rama, the Kaf Hachaim 142:1 clarifies that this isn't the case. Kaf Hachaim indeed proves from the Zohar and other kabbalistic sources that every single punctuation and musical note (trup) is vital to the kriyat hatorah. (See also Mishna Brurah 143:21 that the Rama often argues with the Shulchan Aruch even without writing Yesh Omrim.) </ref> | |||
# According to Ashkenazim if the Baal Koreh makes a mistake only if it changes the meaning should they correct him.<Ref> The Rambam Tefillah 12:6 implies that the Baal Koreh should be corrected even if he makes a mistake on one nuance in the pasuk. However, the Tur 142:1 cites the Manhig who sounds like you don't have to correct the Baal Koreh at all. The Mahari Ibn Chaviv (cited by Bet Yosef 142:1) proposes a compromise based on the Rosh. Only if the mistake changes the meaning of the words then the Baal Koreh should be corrected. The Rama 142:1 rules like the Mahari Ibn Chaviv.</ref> | |||
# Just like the Baal Koreh has to be careful not to make mistakes, so too the one taking the Aliyah needs to as well.<ref>Kaf Hachaim 142:1</ref> | |||
==Mi Sheberech== | ==Mi Sheberech== | ||
