Kriyat HaTorah: Difference between revisions
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#According to Ashkenazim if the Baal Koreh makes a mistake only if it changes the meaning should they correct him.<ref>The Rambam Tefillah 12:6 implies that the Baal Koreh should be corrected even if he makes a mistake on one nuance in the pasuk. However, the Tur 142:1 cites the Manhig who sounds like you don't have to correct the Baal Koreh at all. The Mahari Ibn Chaviv (cited by Bet Yosef 142:1) proposes a compromise based on the Rosh. Only if the mistake changes the meaning of the words then the Baal Koreh should be corrected. The Rama 142:1 rules like the Mahari Ibn Chaviv.</ref> | #According to Ashkenazim if the Baal Koreh makes a mistake only if it changes the meaning should they correct him.<ref>The Rambam Tefillah 12:6 implies that the Baal Koreh should be corrected even if he makes a mistake on one nuance in the pasuk. However, the Tur 142:1 cites the Manhig who sounds like you don't have to correct the Baal Koreh at all. The Mahari Ibn Chaviv (cited by Bet Yosef 142:1) proposes a compromise based on the Rosh. Only if the mistake changes the meaning of the words then the Baal Koreh should be corrected. The Rama 142:1 rules like the Mahari Ibn Chaviv.</ref> | ||
#Just like the Baal Koreh has to be careful not to make mistakes, so too the one taking the Aliyah needs to as well.<ref>Kaf Hachaim 142:1</ref> | #Just like the Baal Koreh has to be careful not to make mistakes, so too the one taking the Aliyah needs to as well.<ref>Kaf Hachaim 142:1</ref> | ||
==When is Kriyat Hatorah Done?== | |||
# When is there is an obligation to do Kriyat Hatorah? On Mondays, Thursdays, and Shabbat afternoons there is an obligation to do Kriyat Hatorah with 3 aliyot, on Rosh Chodesh and Chol Hamoed 4 aliyot, on Yom Tov 5 aliyot, on Yom Kippur 6 aliyot, and on Shabbat 7 aliyot.<ref>Mishna Megillah 21a, Shulchan Aruch O.C. 135:1, O.C. 423:1, O.C. 663:1, O.C. 488:3, O.C. 494:1, O.C. 621:1, and O.C. 282:1.</ref> | |||
# If a congregation missed doing Kriyat Hatorah during Shacharit of Monday they can do it in the afternoon at [[Mincha]] or afterwards,<ref>Mishna Brurah 135:1, Piskei Teshuvot 135:3. Mishna Brurah explains that essentially the mitzvah of Kriyat Hatorah applies all day. Piskei Teshuvot further supports this from the Goren Dovid OC 5, Mahari Asad 51, Teshuva Mahava 29, Maharshag 2:92, Bet Shaarim OC 50, Pri Hasadeh 3:1, Bet Yisrael 20, Shevet Halevi 4:15, 5:16, Teshuvot Vehanhagot 1:145, and Tzitz Eliezer 13:27. He cites that once the Chatom Sofer was traveling and missed Kriyat Hatorah Shacharit of Monday and made it up at mincha. He summarizes that the poskim notes that it is only permitted after the fact that it wasn't possible for an extenuating circumstance they couldn't do it in the morning.</ref> however, they can not make it up on Tuesday.<ref>Ateret Zekenim 135:1 writes that it is possible to make up Kriyat Hatorah on Tuesday if the congregation missed it on Monday. However, the Eliyah Rabba 135:2 disagrees since we only make up Kriyat Hatorah of Shabbat since we miss an entire parsha and not Monday and Thursday which we complete on Shabbat either way. Biur Halacha 135:2 s.v. Shabbat and Yalkut Yosef 135:3 concur with the Eliyah Rabba. Halacha Brurah 135:6 agrees that it is impossible to make up Kriyat Hatorah of Monday on Tuesday. He quotes many that hold this way as well including Pri Megadim E"A 135:4, Machasit Hashekel 135:4, Birkei Yosef 135:2, Ldovid Emet 9:1, Emet Lyakov (Taut Kriyat Hatorah 1), Magen Giborim E"H 135:4, Maharil Diskin (Kuntres Acharon 5:8), Kaf Hachaim 135:8, Yabia Omer OC 4:17:7, and Aruch Hashulchan 135:7.</ref> | |||
# If the congregation missed Kriyat Hatorah on Shabbat morning, most poskim hold that they can make it up Shabbat afternoon with 7 aliyot before mincha, while others hold that it can't be made up.<reF>Dagul Mirvava 135:2 holds that one can make up the Kriyat Hatorah of the morning on Shabbat in the afternoon. Shaar Hatziyun 135:3 extrapolates from there to making up on a Monday and Thursday afternoon. However, Chida in Chaim Shaal 2:16 disagrees and thinks that one may not make up a Kriyat Hatorah in the afternoon at all since it wasn't an establishment of chazal to read a whole parsha in the afternoon. Yabia Omer 4:17:5 and Halacha Brurah 135:5 accept the Chida and apply it to Monday and Thursday as well. The language of Yabia Omer's conclusion is that it is better not to do the Kriyat Hatorah and be passive, however, someone who does has what to rely upon.</ref> | |||
==Mi Sheberach== | ==Mi Sheberach== | ||
